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In this fascinating book David Ingram traces the history of information technology and health informatics from its pioneers in the middle of the twentieth century to its latest developments.

The book is distinctive in its broad scope and coverage and as the eyewitness account of an author who became the first UK professor appointed with the mission to bridge information technology with everyday medicine, health, and care. In this role, he has been a co-founder and leader of two rapidly growing initiatives, openEHR and OpenEyes, which stem from international collaborations of universities, health services and industries. These open source and open platform technologies have struck a widely resonant chord worldwide through their focus on community interest endeavours and open access to their methods and outputs.

Set against the history of extremely costly, burdensome, and serially unsuccessful top-down attempts of governments to tackle the domain, the book argues for a greater focus on shared endeavours of this kind, contributing towards a standardized care information utility that incorporates methods and resources evolved, shared, and sustained in the public domain.

As information technologies are now at the very core of health care, shaping the relationship between medical services and communities, professions, organisations and industries this book is important reading for politicians, health care academics, administrators and providers, and to anybody interested in the future of health services in the digital age.

In this fascinating book David Ingram traces the history of information technology and health informatics from its pioneers in the middle of the twentieth century to its latest developments.

The book is distinctive in its broad scope and coverage and as the eyewitness account of an author who became the first UK professor appointed with the mission to bridge information technology with everyday medicine, health, and care. In this role, he has been a co-founder and leader of two rapidly growing initiatives, openEHR and OpenEyes, which stem from international collaborations of universities, health services and industries. These open source and open platform technologies have struck a widely resonant chord worldwide through their focus on community interest endeavours and open access to their methods and outputs.

Set against the history of extremely costly, burdensome, and serially unsuccessful top-down attempts of governments to tackle the domain, the book argues for a greater focus on shared endeavours of this kind, contributing towards a standardized care information utility that incorporates methods and resources evolved, shared, and sustained in the public domain.

As information technologies are now at the very core of health care, shaping the relationship between medical services and communities, professions, organisations and industries this book is important reading for politicians, health care academics, administrators and providers, and to anybody interested in the future of health services in the digital age.

In his magnum opus, Theorie des kommunikativen Handelns, the distinguished philosopher Jurgen Habermas presented his ideas as a whole, providing the first major defense of his philosophy. David Ingram here summarizes the themes of Habermas's masterwork, placing them in the context of the philosopher's other work, relating them to poststructuralism, hermeneutics, and Neo-Aristotelianism, and surveying what other critics have said about Habermas. "Ingram's exposition of Habermas is impressive for its erudition and its faithful adherence to the major contours of Habermas's work."—James Farganis, Contemporary Sociology "A valuable contribution to the understanding of an important, but difficult, thinker."—Ethics "The book is indispensable to an understanding of both Habermas and the contemporary human condition."—Scott Warren, Social Science Quarterly "Ingram has done sociologists, philosophers, and political scientists a great service by demystifying Habermas's more recent theory of communicative action."—R. George Kirkpatrick, American Journal of Sociology "Likely to be and to remain the leading study on Habermas's Theory of Communicative Action. What McCarthy did for Habermas's earlier writings, Ingram accomplishes for his more recent work."—Fred R. Dallmayr, University of Notre Dame

World Crisis and Underdevelopment examines the impact of poverty and other global crises in generating forms of structural coercion that cause agential and societal underdevelopment. It draws from discourse ethics and recognition theory in criticizing injustices and pathologies associated with underdevelopment. Its scope is comprehensive, encompassing discussions about development science, philosophical anthropology, global migration, global capitalism and economic markets, human rights, international legal institutions, democratic politics and legitimation, world religions and secularization, and moral philosophy in its many varieties

This book combines film studies with environmental history and politics, aiming to establish a cultural criticism informed by 'green' thought. David Ingram argues that Hollywood cinema has largely perpetuated romantic attitudes to nature and has played an important ideological role in the 'greenwashing' of ecological discourses.

Philosophy in the middle of the 20th Century, between 1920 and 1968, responded to the cataclysmic events of the time. Thinkers on the Right turned to authoritarian forms of nationalism in search of stable forms of collective identity, will, and purpose. Thinkers on the Left promoted egalitarian forms of humanism under the banner of international communism. Others saw these opposed tendencies as converging in the extinction of the individual and sought to retrieve the ideals of the Enlightenment in ways that critically acknowledged the contradictions of a liberal democracy racked by class, cult

"This is a marvelous resource for anyone interested in better understanding the difficult and voluminous work of jurgen Habermas. It is clearly written, comprehensive, and fair-minded in its exegesis; moreover, it provides at the same time a highly intelligent, critical analysis of central themes in the writings of Habermas."--Stephen K. White, James Hart Professor of Politics, University of Virginia

Rights, Democracy, and Fulfillment in the Era of Identity Politics develops a critical theory of human rights and global democracy. Ingram both develops a theory of rights and applies it to a range of concrete and timely issues, such as the persistence of racism in contemporary American society; the emergence of so-called ""whiteness theory;"" the failure of identity politics; the tensions between emphases on antidiscrimination and affirmative action in the Americans With Disabilities Act of 1990; the great unresolved issues of workplace democracy; and the dilemmas of immigration policy

This chapter explores what, if any, contributions a Hegelian ethics of recognition makes towards enriching our understanding of the intersubjective foundations of freedom. Against Berlin, I argue that recognition is wrongly construed as a form of solidarity with society that threatens individual freedom. Drawing from recent work by Honneth, I submit that distinct recognition regimes correspond to distinct social action spheres in a way that that facilitates critical reflection and freedom to resist over-reaching action spheres. I conclude that reconciling these action spheres on both individual and social levels by means of a meta-level form of social recognition in the way the Hegel postulated runs up against the Marx's critique of capitalism and Weber's and Durkheim's critique of modern liberal legal systems.

Thanks to Axel Honneth, recognition theory has become a prominent fixture of critical social theory. In recent years, he has deployed his recognition theory in diagnosing pathologies and injustices that afflict institutional practices. Some of these institutional practices revolve around specifically juridical institutions, such as human rights and democratic citizenship, that directly impact the lives of the most desperate migrants. Hence it is worthwhile asking what recognition theory can add to a critical theory of migration. In this paper, I argue that, although its contribution to a critical theory of migration is limited, it nonetheless carves out a unique body of ethical insights related to diagnosing the interpretative and epistemic pathologies and injustices associated with the legal processing of migrants' claims for asylum. Going beyond discourse ethics, which mainly highlights procedural violations of legislative and judicial deliberation, it trains our gaze on the institutional biases that lead migrants to be misrecognized or under-recognized as credible witnesses to their own refugee status.