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ABSTRACTThere exists a significant theoretical imbalance in the archaeological study of domestic and public domains. Although the domestic has been an important focus of theoretical discussion, there is not an adequate archaeological theory on the public, and the study of the public is often confused with that of elite strategies. We believe that this theoretical imbalance strongly shapes interpretations of early Maya society, leading to the problematic assumption that the domestic existed before the public. Jürgen Habermas's concept of public sphere provides a logical starting point for the exploration of this issue. At the lowland Maya site of Ceibal, Guatemala, a public ceremonial complex was built around 1000 B.C.E. when some groups began to adopt a sedentary and agricultural way of life, but some populations probably maintained residential mobility and a mixed economy for the next few centuries. During this period of profound social change, the new public sphere probably served as an arena of negotiation between diverse groups through communal rituals. The construction of minor temples and the disappearance of figurines several centuries later signal a transformation of domestic ritual through its integration into a more homogeneous system of ritual practice rooted in earlier public rites. [public sphere, political process, Maya, archaeology]

It is well known that the development of the ancient Maya civilization had significant and long-lasting impacts on the environment. This study assesses a large collection of faunal remains (>35,000 specimens) recovered over a span of several kilometers in and around the archaeological site of Ceibal, Guatemala, in order to determine whether the composition of animal resources was continuous throughout the site's history between 1000 BC and AD 1200, or whether there were any changes that could be attributed to sociopolitical or environmental causes. Results show a steep uniform decline in the number of freshwater mollusks across the site that occurred during the Preclassic to Classic transition, when large region-wide political changes, including the development of more complex and centralized political organization, took place throughout the Maya region. Evidence of species introductions (e.g., turkeys from central Mexico and possibly the Dermatemys river turtle from the Isthmus of Tehuantepec) and variations in resource exchange (e.g. marine shells) over time indicate that Ceibal was one of likely many communities involved in long-distance animal exchange networks. The results of the faunal analysis at Ceibal show how the ancient Maya had a complex and ever-changing relationship with the local wildlife, with outcomes that can still be observed in the environment today.

The nature of animal management in Mesoamerica is not as well understood compared with other state-level societies around the world. In this study, isotope analysis of animal remains from Ceibal, Guatemala, provides the earliest direct evidence of live animal trade and possible captive animal rearing in the Maya region. Carbon, nitrogen, and oxygen isotopes show that domesticated and possibly even wild animals were raised in or around Ceibal and were deposited in the ceremonial core. Strontium isotope analysis reveals the Maya brought dogs to Ceibal from the distant Guatemalan highlands. The possible ceremonial contexts of these captive-reared and imported taxa suggests animal management played an important role in the symbolic development of political power.

Tracing political change through refined chronologies is a critical step for the study of social dynamics. Whereas coarse chronologies can give an impression of gradual change, better temporal control may reveal multiple episodes of rapid disruption comprised in that span. Precise dating through radiocarbon determinations and ceramic studies is particularly important for the study of the Preclassic collapse, which lacks calendrical dates recorded in texts. The high-precision chronology of Ceibal revealed waves of decline over the course of the Preclassic and Classic collapses in a temporal resolution that was not possible before. The emerging understanding of similarities and differences in the two cases of collapse provides an important basis for evaluating the vulnerability and resilience of Maya political systems.

Mothers, wives, concubines, entertainers, attendants, officials, maids, drudges. By offering the first comparative view of the women who lived, worked, and served in royal courts around the globe, this work opens a new perspective on the monarchies that have dominated much of human history. Written by leading historians, anthropologists, and archeologists, these lively essays take us from Mayan states to twentieth-century Benin in Nigeria, to the palace of Japanese Shoguns, the Chinese Imperial courts, eighteenth-century Versailles, Mughal India, and beyond. Together they investigate how women's roles differed, how their roles changed over time, and how their histories can illuminate the structures of power and societies in which they lived. This work also furthers our understanding of how royal courts, created to project the authority of male rulers, maintained themselves through the reproductive and productive powers of women