Suchergebnisse

It aims to determine the factors behind the agrarian conflict between the Government and the Community in Bondu Hamlet, Arabica Village and the government's efforts to resolve Agrarian Conflict in Bondu Hamlet, Arabica Village. The results of this study indicate that the agrarian conflict that occurs between the government and the community in Bondu Hamlet, Arabika Village, West Sinjai District, Sinjai Regency is motivated by several factors, namely land ownership, economic factors, legal factors, socialization factors, educational factors, coercive action factors. , policy factor. As for the efforts made by the government to resolve agrarian conflicts, namely conciliation by bringing together the two parties in conflict to achieve common goals, Mediation of dismissal of both parties in conflict but not given a binding decision and Arbitration of a decision taken by issuing a decision letter that must be issued. be obeyed by both parties to the conflict.

The results of this study indicate that the driving factors for acceptors to use family planning are, first, external factors, which are driving factors that arise outside of the condition of a family where the role of the government and related institutions plyas an active role in various outreach socializations and the second is internal factors, factors based on in a situation or condition that exists in one family, namely because you want to delay pregnancy, due to economic factors where the acceptors in the family have a low economic level and work factors where the acceptors are busy in their, apart from that, the driving factor for the acceptors to do family planning is to keep their distance births because families prefer to regulate the birth spacing of children and participate in family planning programs to reduce population growth rates. From the research result it can also be concluded that the position of women in reproductive rights in choosing contraceptive methods is based on a joint decision between husband and wife, but there is also a decision made by one party only.

This study aims to determine the profile of socio-economic life and the strategy of family survival of the claw retailers in Pasar Terong, Makassar City. The retrieval of informants in the study was carried out by purposive sampling with 12 families of informants. In this study, researchers used observation data collection techniques, interviews and documentation. The analysis technique used is qualitative data analysis techniques, descriptive in nature (prior analysis in the field and data analysis in the field). The results showed that the profile of the socio-economic life of the claw retailers family was not yet feasible. The family survival strategies of claw retailers include active strategies (family members participate in earning a living and sell leftovers to pa'lever or pa'drop), passive strategies (making savings and saving) and network strategies (making loans and receiving assistance from the government) .

The problem of terrorism in Indonesia is clearly troubling all circles to any social aspect. Efforts made by the government are still predominantly spontaneous and repressive. Besides, the explanation of social theory in explaining terror behavior in Indonesia is still not able to provide a broad and in-depth insight, so this problem has solved on the phenomena that appear on the surface only. Therefore, it is important to find a complex theoretical explanation that can be overcome to the root. The focus of the study is to analyze how the social reproduction of terror behavior in Indonesia with the perspective of Pierre Bourdieu. The descriptive method with a qualitative approach was used in this research. The method of data collection is done by using observation, interview and documentation techniques. The results of this study show that terror behavior in Indonesia is an inner thought that lasts for quite a long time. The practice of terror does not happen instantly due to a certain momentum reaction. The reproduction of the terror behavior practice indicates the existence of a well-maintained habitus in the community. Their struggle is also inseparable from the existence of social capital and economic capital for the actors. Religious tendencies are used as a media that is considered appropriate to perpetuate the socialization process.

Kesetaraan gender sebagai tujuan kelima pembangunan berkelanjutan telah ditentukan Perserikatan Bangsa-Bangsa melalaui laporan Voluntary National Review. Laporan rutin tersebut telah mencatat kemajuan setiap negara sebagai pencapaian SDGs yang kemudian sampaikan dalam forum politik tingkat tinggi Persatuan Bangsa-Bangsa. Rendahnya keterwakilan perempuan di ranah politik karena masih mengakar kuatnya budaya patriarki di sebagian besar masyarakat Indonesia. Cara pandang patriarki cenderung menempatkan perempuan di bawah kekuasaan laki-laki. Perempuan dicitrakan sekaligus diposisikan sebagai pihak yang tidak memiliki otonomi dan kemandirian di banyak aspek termasuk politik. Kehadiran perempuan di ranah politik praktis yang dibuktikan dengan keterwakilan perempuan di parlemen (afirmatif action) menjadi syarat mutlak bagi terciptanya budaya pengambilan kebijakan publik yang peka terhadap kepentingan perempuan. Minimnya keterwakilan perempuan di parlemen dalam jumlah yang memadai, kecenderungan untuk menempatkan kepentingan laki-laki sebagai pusat dari pengambilan kebijakan akan sulit dibendung. Itulah sebabnya upaya meningkatkan kapasitas kepemimpinan perempuan menjadi sebuah keharusan. Karena pada dasarnya pasrtisipasi perempuan yang diharapkan tidak sekedar soal jumlah tetapi tentu dibarengi dengan kualitas. Abstract. Gender equality as the fifth goal of sustainable development has been determined by the United Nations through the Voluntary National Review report. These routine reports have recorded the progress of each country as the achievement of the SDGs which is then conveyed in the high-level political forum of the United Nations. The low representation of women in politics is due to the strong patriarchal culture in most Indonesian society. The patriarchal perspective tends to place women under the power of men. Women are imaged as well as positioned as parties who do not have autonomy and independence in many aspects, including politics. The presence of women in the realm of practical politics as evidenced ...