Praxis Philosophy's 'Older Sister': The Reception of Critical Theory in the Former Yugoslavia
In: Zeitschrift für politische Theorie, Band 8, Heft 2, S. 271-280
ISSN: 2196-2103
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In: Zeitschrift für politische Theorie, Band 8, Heft 2, S. 271-280
ISSN: 2196-2103
In: Zeitschrift für politische Theorie, Band 8, Heft 2, S. 271-280
ISSN: 2196-2103
In: East European politics, Band 34, Heft 1, S. 27-38
ISSN: 2159-9173
In: East European politics, Band 34, Heft 1, S. 27-38
ISSN: 2159-9165
World Affairs Online
Violence of the concept in Hegel / Zdravko Kobe -- Subjectivity and violence : a Hegelian perspective / Luca Illetterati -- Against autonomy : freedom as heteronomy without servitude / Vladimir Safatle -- The ethics and politics of nonviolence / Judith Butler -- Violence of critique / Predrag Krstić -- Critique as a microphysics of freedom : a disposition beyond the dispositive / Gaetano Chiurazzi -- Violence and the apocalypse : beyond the Hobbesian vision / Siniša Malešević -- The police : instituting violence / Petar Bojanić and Gazela Pudar-Draško -- Emancipation of women vs. misogyny / Sanja Bojanić.
In: Nationalities papers: the journal of nationalism and ethnicity, Band 47, Heft 4, S. 597-612
ISSN: 1465-3923
AbstractThis article investigates the discursive logic of the antibureaucratic revolution through discourse analysis of three Serbian dailies:Politika,Borba, andVečernje Novosti.We conceptualize this discursive logic as a "hybrid discourse," employed by Slobodan Milošević's faction of the political elite and by prominent Serbian press outlets in their discussions and reporting on the diverse Serbian protest movements of the day. The core of the hybrid discourse, as our analysis demonstrates, consisted of the symbolic interweaving of different types of citizens' discontent in order to present them as one single demand for societal "reform" that resonated with the agenda of the Serbian political elite. We argue that the hybrid discourse and the antibureaucratic revolution itself had a structural role related to the crisis of systemic legitimacy in Yugoslavia. The hybrid discourse performed the operation of what we term the "reversing of the symbolic fixing of antagonism between the ordinary actors' discontents and the structurally inevitable reforms," introducing instead the discursive fusion of the two vocabularies.
Alessandro Ferrara is Professor of Political Philosophy at the University of Rome Tor Vergata (Università degli Studi di Roma Tor Vergata), and former President of the Italian Association for Political Philosophy. He is the founder and Director of the Colloquium Philosophy & Society in Rome and the Director of the Center for the Study of Religions and Political Institutions in Post-Secular Society at the University of Rome Tor Vergata. Since 1991 Alessandro Ferrara has been a Director of the Yearly Conference on Philosophy and Social Science in Prague (formerly held at the Interuniversity Centre of Dubrovnik), and since 2007 he is on the Executive Committee of the Istanbul Seminars on Religion and Politics, held under the auspices of the Association Reset - Dialogues of Civilizations. He has lectured in a number of universities and institutions, including Harvard University, Columbia University, Yale University, New School for Social Research, University College London (UCL), Oxford University, the Chinese Academy of Social Science and many others. Alessandro Ferrara's work revolves around the formulation of an authenticity- and judgment-based account of normative validity, which by way of incorporating a post-metaphysically reconstructed version of the normativity of Kant's 'reflective judgment', could be immune to antifoundationalist objections and yet represent a viable alternative to the formalism of standard proceduralist accounts of normative validity. He is the author of Modernity and Authenticity. A Study of the Social and Ethical Thought of Jean-Jacques Rousseau, 1993 (transl. into Italian); Reflective Authenticity. Rethinking the Project of Modernity, 1998 (transl. into Italian and Spanish); Justice and Judgment. The Rise and the Prospect of the Judgment Model in Contemporary Political Philosophy, 1999 (transl. into Italian); The Force of the Example. Explorations in the Paradigm of Judgment, 2008 (transl. into Italian and Spanish) and The Democratic Horizon. Hyperpluralism and the Renewal of Political Liberalism, 2014 (transl. into Spanish). The Democratic Horizon, Ferrara's latest work, presents his particular elaboration of the 'political liberalism' articulated in the later works of John Rawls, which Ferrara proposes as an 'adaptive countermeasure' to what he sees as the ever more inhospitable global conditions for contemporary democracy. This interview addresses some implications of Ferrara's insightful and multifaceted theoretical perspective. .
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The main focus of our paper is on a specific form of democratic discourse, used in different types of social engagement actions (petitions, speeches, intellectual engagement, ad hoc citizens' protests, social movements etc.), that attempts to politicize a certain issue by challenging the neoliberal principle of instrumentalism which argues that democratic procedures can legitimately be abandoned in the name of the greater efficiency of socio-economic development. Therefore, we start from identifying the discourse of "neoliberal instrumentalism" and its relative success in delegitimizing the welfare state and mechanisms of democratic decision making and we formulate a conceptual model of a democratic counter-narrative named "anti-instrumentalist discourse". Through empirical analyses of discourse used by We Won't Let Belgrade D(r)own initiative, that mobilized against the Serbian government's urban project Belgrade Waterfront we try to illustrate the applicability and the heuristic value of the proposed model. The data for the analyses were collected through 1) desk analysis of available secondary data on the Belgrade Water-front project, 2) official statements and proclamations of the We Won't Let Belgrade D(r)own initiative, 3) semi-structured interviews with four core members of the initiative
BASE
The main focus of our paper is on a specific form of democratic discourse, used in different types of social engagement actions (petitions, speeches, intellectual engagement, ad hoc citizens' protests, social movements etc.), that attempts to politicize a certain issue by challenging the neoliberal principle of instrumentalism which argues that democratic procedures can legitimately be abandoned in the name of the greater efficiency of socioeconomic development. Therefore, we start from identifying the discourse of "neoliberal instrumentalism" and its relative success in delegitimizing the welfare state and mechanisms of democratic decision making and we formulate a conceptual model of a democratic counter-narrative named "anti-instrumentalist discourse". Through empirical analyses of discourse used by We Won't Let Belgrade D(r)own initiative, that mobilized against the Serbian government's urban project Belgrade Waterfront we try to illustrate the applicability and the heuristic value of the proposed model. The data for the analyses were collected through 1) desk analysis of available secondary data on the Belgrade Waterfront project, 2) official statements and proclamations of the We Won't Let Belgrade D(r)own initiative, 3) semi-structured interviews with four core members of the initiative.
BASE
In: Political studies review, Band 15, Heft 3, S. 368-390
ISSN: 1478-9302
In this symposium, Alessandro Ferrara's recent book The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism – an attempt to expand the framework of Rawls' political liberalism in order to enable it to meet the challenge of today's hyperpluralism – is discussed from a variety of angles by four contributors. Among the themes addressed are the potential of political liberalism for grounding a critical attitude; the different potential for accommodation offered by political liberalism for religious and moral, as opposed to economic, pluralism; Rawls' implicit understanding of truth; the prospects of true democracy in ethnically divided societies that embrace consociationalist and particularly consensualist forms of governance; and the proper role of human rights in paths from decency to democracy from the perspective of an expanded political liberalism. In the final section, Alessandro Ferrara replies to his critics and accepts some of their suggestions.