Suchergebnisse

Madrasas are Islamic educational institutions that have a major role in developing Islamic education that is growing. This of course cannot be separated from the role of the government which regulates its governance, including by implementing supervision of its implementation as an effort to improve the quality of learning. School/madrasah supervisors have an important role in providing enlightenment and directing schools/madrasas so that they can run optimally. The purpose of this study is to design and develop a model for supervising school supervisors based on a spiritual approach so that the role of supervision is not only oriented to the right or wrong of a job but as a companion who can guide schools/madrasahs towards improvement in instructional based on a spiritual approach.In the data collection process, library research methods were used and data collection was taken from the theory of educational supervision and Islamic teaching sources in order to obtain a spiritual-based supervision model that could be implemented in the supervisory activities of school/madrasah supervisors. The draft that has been compiled is then discussed involving experts consisting of lecturers and school/madrasah supervisors who are distributed via google form. The results of this study indicate that the supervisory model of school/madrasah supervisors based on a spiritual approach consists of: 1) supervisory duties as a mandate from Allah swt, 2) supervisor duties as a charity, 3) supervisor duties as the obligations of knowledgeable and knowledgeable people, 4) supervisor duties as the recipient of the baton of the struggle of the Prophet Muhammad.

Background: In order to bring about a government that is just, prosperous, and still stands on a democratic government, a country must be based on the implementation of elections or elections that are fair, honest, free, and secret from the principles of good governance. Aim: This article aims to explore the settlement of election disputes conducted by Bawaslu through the Indonesian justice system's view. Method: This research is a normative legal study by reviewing or analyzing primary and secondary data by understanding the law as a device or positive norm in the legal system that regulates human life. Findings: The duration of the settlement of the case given to Bawaslu becomes a thing that is considered less wise in the effectiveness of the settlement of words and this is different from MK which is quite the opposite.

Law is an important instrument in protecting and upholding human rights in the state. In protecting and ensuring the enforcement of human rights in the state, it must be ensured that the law becomes an instrument in monitoring and even restricting public or state authorities so that there is no abuse of power, in many cases being the beginning of human rights violations. This research aims to examine and analyze the protection of human rights in the Indonesian Constitutional Law Post Amendment to the 1945 Constitution. This research uses normative legal research methods or literature studies, with materials in the form of secondary and tertiary legal materials. The main law material is the 1945 Constitution of the Republic of Indonesia while the secondary material is legal literature that explains and analyzes the laws and regulations related to this research. The result of this research is that the right to vote is contained in various legal provisions, both international and national. Persons with disabilities, as part of Indonesian citizens are also entitled to be actively involved in political life in accordance with Article 21 of the Universal Declaration of Human Rights, Article 25 of the Civil Rights Covenant, Article 28D paragraph (3), Article 28H Paragraph (2) and Article 28I Paragraph (2) the 1945 Constitution after the amendments and Article 43 Paragraphs (1) and (2) of Law no. 39/1999 on Human Rights emphasizes that every citizen has the right to get equal opportunities in government, both to be elected and to vote without discrimination.

Perselisihan partai politik merupakan persoalan yang terjadi akhir-akhir ini. Undang-Undang Nomor 2 Tahun 2011 tentang Partai Politik memberi wewenang kepada Mahkamah Partai Politik apabila terjadi sengketa Partai Politik. Namun dalam kenyataannya, keputusan Mahkamah Partai tidak ditaati oleh para pihak yang bersengketa. Maka bagaimana peran Mahkamah Partai Politik menurut Undang-Undang Nomor 2 Tahun 2011 dan kekuatan hukum putusan Mahkamah Partai Politik dalam penyelesaian sengketa Partai Politik menentukan bahwa mahkamah partai politik berfungsi untuk menyelesaikan perselisihan internal Partai Politik. Penyelesaian perselisihan internal partai politik harus diselesaikan paling lambat 60 (enam puluh) hari. Putusan mahkamah partai politik bersifat final dan mengikat secara internal dalam hal perselisihan yang berkenaan dengankepengurusan. Berdasarkan latar belakang masalah tesis ini bertujuan untuk membahas mengenai kewenangan mahkamah Partai Politik Lokal dalam penyelesaian konflik internal Partai Politik dan kekuatan hukum Mahkamah Partai politik Lokal dalam penyelesaian konflik internal Partai Politik. Tesis ini menggunakan metode penelitian hukum normatif yaitu metode penelitian hukum yang melihat tentang isi dan dalam mengkaji permasalahan, yaitu pendekatan peraturan atau undang-undang. Mahkamah Partai Politik atau sebutan lain yang dibentuk oleh Partai Politik berkeenangan menyelesaikan konflik internal partai politik, maka secara ketentuan partai sebagaimana diatur dalam Anggaran Dasar (AD) maupun Anggaran Rumah Tangga (ART) penyelesaiannya diserahkan kepada mahkamah partai politik atau sebutan lain di setiap Partai Politik. Penyelesaian konflik internal Partai Politik Lokal di Aceh yang berhubungan dengan konflik antara pimpinan dengan pimpinan, pimpinan dengan anggota dan anggota dengan anggota diselesaikan oleh Majelis Tuha Peut menurut tingkatan dan putusan Majelis Tuha Peut mengikat para pihak yang berselisih. Direkomendasikan agar pembentuk undang-undang segera melakukan revisi Undang-Undang Nomor 2 Tahun 2011 terutama Pasal 33, agar terciptanya kepastian hukum terkait fungsi dan wewenang Mahkamah Partai Politik serta tidak melibatkan negara dalam penyelesaian konflik internal Partai Politik.Kata kunci: Kewenangan, mahkamah, partai politik lokal

Lombok is one of areas of rich old manuscripts. The content includes various important information in various fields, such as literature, religion, history, law, politics, customs and character values. The manuscripts do not only use local languages but also use various languages, such as Sasak, Malay, Sanskrit, Javanese, Arabic, Balinese and Bugis. These manuscripts are portraits of Sasak civilization that are rich in intellectual treasures. Some of the Sasak manuscripts contain important character values to build the nation's civilization. Some examples are Dajal, Babad Selaparang, Kotaragama, and Dewi Rengganis manuscripts. The Babad Selaparang contains the character value of hard-working, passionate, sincere, and tawakal. Moreover, in the Dajal manuscript it is stated that the society will prosper if the people have religious value in which people do not envy with each other, must be noble, while the leader himself should be fair and affectionate to his people. --- Lombok merupakan salah satu daerah yang kaya dengan naskah-naskah kuno. Naskah-naskah tersebut di dalamnya mencakup berbagai informasi penting, dan bermacam bidang kehidupan, seperti sastra, agama, sejarah, hukum, politik, adat-istiadat, nilai-nilai karakter. naskah-naskahnya bukan hanya menggunakan bahasa lokal, melainkan menggunakan berbagai macam bahasa, seperti bahasa Sasak, bahasa Melayu, Sansekerta, Bahasa Jawa Madya, bahasa Arab, bahasa Bali, dan sedikit menggunakan bahasa Bugis. Naskah-naskah tersebut menjadi potret dari peradaban masyarakat Sasak yang kaya akan khazanah intelelektual. Beberapa naskah Sasak mengandung nilai karakter yang penting untuk membangun peradaban bangsa. Naskah-naskah tersebut seperti Naskah Dajal, Naskah Babad Selaparang, Naskah Kotaragama, dan Naskah Dewi Rengganis. Misalnya dalam Babad Selaparang, mengandung nilai karakter bekerja keras, semangat, ikhlas, dan tawakal; dalam Naskah Dajal disbeutkan bahwa masyarakat akan sejahtera apabila rakyat mimiliki nilai religius, di dalamnya orang-orang tidak berhati dengki, harus berhati mulia. Sementara pemimpin sendiri harus bersifat adil dan kasih sayang kepada rakyatnya.

Secularism is an understanding that only emphasizes the sheer material and separates the life of the world to the hereafter, even this ideology is always fighting for the right to be free from the various rules of religion, they believe that all activities and decisions are made by the whole man, not should be no role and interference of religion in it. Secularism is an ideology which was originally developed in the Western world and then continue to spread almost all over the world not to mention the world of Islam and Indonesia in particular. The main purpose of this is to separate the notion of human affairs with the affairs of God in all aspects of life, including in the context of education by taking three major components; ie assume no sacred nature, politics and dekonsekrasi desecration values. However, in this paper the authors study focused only on dekonsekrasi values are in it only covers about the origins of secularism, its flow characteristics and its influence in the world of education, which is currently recognized or not that understanding has come in and affect all aspects of the life of Muslims, especially in the aspects of education. Sekularisme merupakan sebuah paham yang hanya mengedepan-kan pada kebendaan semata dan memisahkan antara kehidupan dunia dengan akhirat, bahkan faham ini selalu memperjuangkan hak untuk bebas dari berbagai aturan-aturan dari ajaran agama, mereka berkeyakinan bahwa semua kegiatan keputusan yang keseluruhannya berada dan dibuat oleh manusia, tidak boleh ada peran dan campur tangan agama di dalamnya. Sekularisme merupakan sebuah ideology yang pada mulanya berkembang di dunia Barat dan kemudian terus menyebar hampir ke seluruh penjuru dunia tak terkecuali dunia Islam dan juga Indonesia pada khususnya. Tujuan utama dari paham ini adalah untuk memisahkan antara urusan manusia dengan urusan Tuhan dalam semua aspek kehidupan, termasuk dalam konteks pendidikan dengan membawa tiga komponen utama; yaitu Penidak-keramatan alam, desakralisasi politik dan dekonsekrasi ...

The quality of education can be enhanced through the development of learning processwhich in turn will automatically affect the quality improvement of school's graduates. It indeed really depends on school management and teachers' approaches. Therefore, some factors should be noticed seriously are students' development, autonomy, democratic atmosphere, exploratory approach, freedom, students' experiences, balance between social and individual quality of students, also emotional quotient as well as spiritual quotient.

<div><p class="Authors"><em>Transparency in South Sulawesi Provincial Government has been applied in efforts to achieve good governance. The problems of this research are; (1) how to transparency in local governance, (2) what factors inhibiting transparency in local governance, and (3) what is the right strategy is used in implementing the transparency of the regional administration. This study aims to: 1) describe the transparency in local governance, 2) analyze the factors that become an obstacle to transparency in local governance, and 3) to apply the right strategy in the transparency of the regional administration. The study found that transparency in governance has been run as expected in the areas of budget, staffing, procurement of goods and services. Human resources mentality of corruption, overlapping rules, the financial system is weak, weak law enforcement and a tolerant society are all factors that become an obstacle to transparency in local governance. Transparency strategy is appropriate intensive use in implementing the transparency of the regional administration. Through this model of good governance transparency can be realized as a solution to overcome the problems of the dynamics of government activity that is not transparent and minimize the factors inhibiting the realization of good governance transparency.</em><em></em></p></div>

Transparency in South Sulawesi Provincial Government has been applied in efforts to achieve good governance. The problems of this research are; (1) how to transparency in local governance, (2) what factors inhibiting transparency in local governance, and (3) what is the right strategy is used in implementing the transparency of the regional administration. This study aims to: 1) describe the transparency in local governance, 2) analyze the factors that become an obstacle to transparency in local governance, and 3) to apply the right strategy in the transparency of the regional administration. The study found that transparency in governance has been run as expected in the areas of budget, staffing, procurement of goods and services. Human resources mentality of corruption, overlapping rules, the financial system is weak, weak law enforcement and a tolerant society are all factors that become an obstacle to transparency in local governance. Transparency strategy is appropriate intensive use in implementing the transparency of the regional administration. Through this model of good governance transparency can be realized as a solution to overcome the problems of the dynamics of government activity that is not transparent and minimize the factors inhibiting the realization of good governance transparency.

This paper examines the development and influence of the thoughtof the created al-Qur'ān of the Mu'tazilite theology years 124-218 AH / 742- 833 AD. The thougth of the created al-Qur'ān that occurred for the first time appeared during the Umayyad Daulah, gaining momentum of its development when received and distributed by the Mu'tazilite. This occurs because the close relations between the Mu'tazilite and the Caliph al-Mamun. The linkage between religious thought and government impact on the government's strong support in spreading thought of the created al-Qur'ān. It is characterized by ideologization of the thought of the created al-Qur'ān officially by the state to the scholars and judges who were under the power Daula Abbasid, by running of the Miẖnah policy in 218 AH / 838 AD. After the year 218 AH / 838 AD, the influence of thought of the created al-Qur'ān is still quite strong both in the social, politic and culture.Keywords: al-Ma'mūn, Mu'tazilite, the created al-Qur'ān, Miẖnah

Researsch aims analyze the effect of Balanced Scorecard perspectives include organizational internal process perspective, financial perspective, public perspective, and personal perspective to transparency, organizational excellence, and accountability in financial management. Collecting data using a questionnaire with a sample study of 250 people working the SKPD in the South Sulawesi provincial government. The analysis tools is the analysis of SEM (Structural Equation Modeling) with the AMOS Ver. 16.0 program. The results showed that the organizational internal process does not significantly affect to transparency, financial perspective significant to transparency, public Perspectives no significant effect on transparency, personal perspective significant to transparency, the organizational internal processes did not significantly influence the organizational excellence, the financial perspective significant to organizational excellence, public Perspectives no significant effect on organizational excellence, personal perspective significant effect on organizational excellence, organizational internal processes significantly influence to accountability, financial perspective no significant effect on accountability, public perspectives no significant effect on accountability, personal perspective no significant effect on accountability, Transparency no significant effect on organizational excellence, transparency significant directly to accountability but becomes insignificant if through organizational excellence and organizational excellence significant effect on accountability.

In the decade of the 1960 to 1970, many Malaysians studied at several Islamic universities in Indonesia. Thirty years later, it's condition turned around, many Indonesian people study in the abroad. Cause, since the decade of the '70s Malaysia disburse education budget is large enough , both taken from the source and the Colombo Plan Commonwealth Countries , Tengku Abdul Rahman Foundation , and the Ministry of Education itself . Government policy is considered quite daring strategy universal free primary education, which is compulsory for primary school or a free education for all citizens of Malaysia. If the free education policy in Indonesia is carried out after 50 years of independence, free education implemented in Malaysia since 1962, when the country was only 5 years old. With this policy of Malaysia disburse scholarship large enough for good people to study at home and abroad. In addition, in the early decades of the 80s Malaysia establish an international Islamic university, the International Islamic University Malaysia (IIUM) and the International Islamic Institute of Islamic Thought and Civilization (ISTAC) . The college is now one icon development of Islamic studies not only in Southeast Asia but also at the world level.

In the decade of the 1960 to 1970, many Malaysians studied at several Islamic universities in Indonesia. Thirty years later, it's condition turned around, many Indonesian people study in the abroad. Cause, since the decade of the '70s Malaysia disburse education budget is large enough , both taken from the source and the Colombo Plan Commonwealth Countries , Tengku Abdul Rahman Foundation , and the Ministry of Education itself . Government policy is considered quite daring strategy universal free primary education, which is compulsory for primary school or a free education for all citizens of Malaysia. If the free education policy in Indonesia is carried out after 50 years of independence, free education implemented in Malaysia since 1962, when the country was only 5 years old. With this policy of Malaysia disburse scholarship large enough for good people to study at home and abroad. In addition, in the early decades of the 80s Malaysia establish an international Islamic university, the International Islamic University Malaysia (IIUM) and the International Islamic Institute of Islamic Thought and Civilization (ISTAC) . The college is now one icon development of Islamic studies not only in Southeast Asia but also at the world level.

Pandemi covid-19 telah memunculkan tantangan baru untuk diatasi oleh suatu negara, karena memberikan implikasi ekonomi, sosial, pendidikan dan politik tidak saja negara-negara besar akan tetapi hampir seluruh negara didunia. Covid-19 merupakan sejenis virus dari family corona viridae yang menyebabkan penyakit menular dan mematikan yang menyerang manusia pada saluran pernapasan hingga ke paru-paru. Pada umumnya pengidap covid-19 akan mengalami gejala awal berupa deman, sakit tenggorokan, pilek dan juga batuk-batuk bahkan sampai parah dapat menyebabkan pneumonia. Virus ini dapat menular melalui cairan pernafasan yang keluar dari tubuh penderita saat batuk atau mengeluarkan ludah dan riyak. Banyak negara melakukan kebijakan yang diterapkan di dalam wilayahnya. Seperti sistem kebijakan lockdown, atau social distancing terhadap masyarakat. Itu sebabnya pemerintah Indonesia saat ini mengimbau serta mengingatkan kegiatan dari social distancing. Secara khusus yaitu mengenai bagaimana negara merespons dan berupaya mencegah dan menghentikan penyebaran virus jauh lebih luas. Beberapa negara menunjukkan keberhasilan, tetapi ada pula yang menunjukkan kegagalan dari kebijkan tersebut. Tulisan pendek ini mencoba untuk menganalisis dampak pandemi COVID-19 suatu negara dalam implikasi dari masyarakat dan para tenaga medis dalam suatu kebijakan social distancing atau jaga jarak.