Suchergebnisse

Das "Wiener Stadtbuch" stellt eine Rechtsquelle ersten Ranges dar. Die Aufzeichnungen über das Rechtsleben einer der größten Städte Mitteleuropas spannen sich von 1395–1430. Der vorliegende 5. Teil enthält die Eintragungen der Jahre 1418–1421. Bis zum Abschluss der Edition werden noch zwei weitere Bände erscheinen. Der letzte Teil wird eine ausführliche Beschreibung der Handschrift und detaillierte editionskritische Bemerkungen sowie umfassende Register enthalten.

Cultural landscapes "represent the combined work of nature and man" (UNESCO). In the late Middle Ages, images of them could become a popular means to create or strengthen the identity of their beholders showing, for instance, views of one's beautiful town, one's successful mining community or one's well governed territory. Today's methods to create and preserve identity with the help of cultural landscapes and their representation are certainly in some aspects different from the late medieval methods, in other ones strikingly similar and clearly not in any way less important. ; Los paisajes culturales "representan el trabajo combinado de la naturaleza y el hombre" (UNESCO). En la Baja Edad Media, imágenes de paisajes lograron convertirse en un medio habitual para crear o fortalecer la identidad de los observadores al mostrar, por ejemplo, vistas de su hermosa ciudad, su comunidad minera exitosa o sus territorios bien gobernados. Hoy en día, los métodos para crear y preservar identidad con la ayuda de paisajes culturales y de su representación son, sin duda, en cierta forma distintos a aquéllos de la época medieval, pero son también sorprendentemente similares y en ninguna manera menos importantes.

Cultural landscapes "represent the combined work of nature and man" (UNESCO). In the late Middle Ages, images of them could become a popular means to create or strengthen the identity of their beholders showing, for instance, views of one's beautiful town, one's successful mining community or one's well governed territory. Today's methods to create and preserve identity with the help of cultural landscapes and their representation are certainly in some aspects different from the late medieval methods, in other ones strikingly similar and clearly not in any way less important. ; Los paisajes culturales "representan el trabajo combinado de la naturaleza y el hombre" (UNESCO). En la Baja Edad Media, imágenes de paisajes lograron convertirse en un medio habitual para crear o fortalecer la identidad de los observadores al mostrar, por ejemplo, vistas de su hermosa ciudad, su comunidad minera exitosa o sus territorios bien gobernados. Hoy en día, los métodos para crear y preservar identidad con la ayuda de paisajes culturales y de su representación son, sin duda, en cierta forma distintos a aquéllos de la época medieval, pero son también sorprendentemente similares y en ninguna manera menos importantes.

Displaying images on computer screens is one of the more spectacular types of demonstration available. Besides being spectacular, such systems hold, however, quite some promise for the handling of a type of source which by its great variability proved to be quite elusive for formal, but not only for formal analysis in recent years. The author paper tries to summarize recent developments and argues, that the important potential of image processing, as far as research is concerned, is not in the area of retrieving and displaying images, but in improved possibilities for a more intersubjective way of analyzing them.

Violence was omnipresent in medieval society and affected all areas of life and the members of all social strata. Surviving sources deal regularly with any issues of violent actions, signs and results of violence, violent people and coping with violence. In such evidence, also the members of the clergy played an important role – as writers about violence and critics of it, but also as perpetrators, victims, and witnesses