Based on a comparative project on media and religion across Denmark, Norway, and Sweden, this article analyzes relationships between religiosity and political attitudes in Scandinavia and how these connect with attitudes regarding the representation of Islam in various media. Data comes from population-wide surveys conducted in the three countries in April 2015. Most Scandinavians relate 'religion' with conflict, and half of the population perceives Islam as a threat to their national culture. Scandinavians thus perceive religion in terms of political tensions and predominantly feel that news media should serve a critical function towards Islam and religious conflicts. Finally, the results of the empirical analysis are discussed in view of the intertwined processes of politicization of Islam and mediatization of religion.
In: Lövheim , M , Jernsletten , H H , Herbert , D , Lundby , K & Hjarvard , S 2018 , Attitudes: Tendencies and Variations . in K Lundby (ed.) , Contesting Religion : The Media Dynamics of Cultural Conflicts in Scandinavia . De Gruyter , Berlin , pp. 33-50 . https://doi.org/10.1515/9783110502060-007
This chapter presents an overview of religiosity and attitudes to religious diversity in media and other public spaces based on a cross-Scandinavian survey conducted in 2015. Although Scandinavians in general have a weak personal connection to religion, Christianity still holds a privileged position as an expression of cultural identity. Scandinavians express support for equal rights to practice religion, but also doubtfulness towards public expressions of religion. More than one-fourth of respondents discuss news about religion and religious extremism regularly. There is a widespread sentiment that Islam is a threat to the national culture, even though most respondents state that they oppose an open expression of hostile attitudes towards foreigners. Political orientation and gender are salient aspects that shape diverging opinions regarding tolerance or scepticism towards the public visibility of religious diversity. Furthermore, Danes and Norwegians are more critical of public expressions of Islam than Swedes. ; This chapter presents an overview of religiosity and attitudes to religious diversity in media and other public spaces based on a cross-Scandinavian survey conducted in 2015. Although Scandinavians in general have a weak personal connection to religion, Christianity still holds a privileged position as an expression of cultural identity. Scandinavians express support for equal rights to practice religion, but also doubtfulness towards public expressions of religion. More than one-fourth of respondents discuss news about religion and religious extremism regularly. There is a widespread sentiment that Islam is a threat to the national culture, even though most respondents state that they oppose an open expression of hostile attitudes towards foreigners. Political orientation and gender are salient aspects that shape diverging opinions regarding tolerance or scepticism towards the public visibility of religious diversity. Furthermore, Danes and Norwegians are more critical of public expressions of Islam than Swedes.
This chapter presents an overview of religiosity and attitudes to religious diversity in media and other public spaces based on a cross-Scandinavian survey conducted in 2015. Although Scandinavians in general have a weak personal connection to religion, Christianity still holds a privileged position as an expression of cultural identity. Scandinavians express support for equal rights to practice religion, but also doubtfulness towards public expressions of religion. More than one-fourth of respondents discuss news about religion and religious extremism regularly. There is a widespread sentiment that Islam is a threat to the national culture, even though most respondents state that they oppose an open expression of hostile attitudes towards foreigners. Political orientation and gender are salient aspects that shape diverging opinions regarding tolerance or scepticism towards the public visibility of religious diversity. Furthermore, Danes and Norwegians are more critical of public expressions of Islam than Swedes.