Suchergebnisse

Shocked by the abject failure of the London Missionary Society's (LMS) first overseas mission to Polynesia, missionaries retreated to New South Wales in 1799 having had their evangelical certainties about morality, culture, religion, and race thoroughly shaken. White settler communities proved almost as disturbing as the islands for the disgraced missionaries. Samuel Clode was brutally murdered soon after arriving; lay missionaries found that their simple communal religious practices would not be tolerated by the established ministers of religion; and co-habiting with convicts, military men, and Aborigines seriously challenged evangelical social mores. John Youl wrote, "no other spot on the face of the Habitable Globe, contains more witnesses of the awful depravity of human Nature" (1801). Humanitarian narratives were central to British evangelical missionary work. Although humanitarian narratives often struggled to emerge in the early Australian colonies given the predominance of aggressive settler expansionism, the isolated voices of individuals associated with evangelical reform deserve attention because they provide troubling accounts of the problems and failures of settler colonialism. This article uses Clode's accounts of his experience at Matavai Bay in Tahiti, and accounts of his death at Port Jackson, as nodal points through which to trace the moral contours of emergent settler modernities in Pacific Rim worlds. Colonial resistance to evangelical authority by both Europeans and Indigenous people confounded the expectations of the vigorous humanitarian lobby in Britain, and the information garnered by colonial agents provided considerable challenge to European expectations. Yet it also provided considerable ammunition to argue for religious models of the moral empire. In such ways evangelical experiences garnered from colonial locations became part of a globalising knowledge economy and a thriving print culture, which both supported and challenged the dominance of humanitarian narratives.

"Travelling Home' provides a detailed analysis of the contribution that the mid twentieth-century 'Walkabout' magazine made to Australia's cultural history. Spanning five central decades of the twentieth century (1934-1974), 'Walkabout' was integral to Australia's sense of itself as a nation. By advocating travel--both vicarious and actual--'Walkabout' encouraged settler Australians to broaden their image of the nation and its place in the Pacific region. In this way, 'Walkabout' explicitly aimed to make its readers feel at home in their country, as well as including a diverse picture of Aboriginal and Pacific cultures. Given its wide availability and distribution, together with its accessible and entertaining content, 'Walkabout' changed how Australia was perceived, and the magazine is recalled with nostalgic fondness by most if not all of its former readers. Drawing on interdisciplinary scholarship, Travelling Home engages with key questions in literary, cultural, and Australian studies about national identity and modernity. The book's diverse topics demonstrate how 'Walkabout' canvassed subtle and shifting fields of representation; as a result, this analysis produces complex and nuanced readings of Australian literary and cultural history"--

The essays gathered together in this book explore the roles of the men and women who served the British Empire in Australasia and India, and those who were subject to their administration. As these essays demonstrate, administrative arrangements involve complex cross-cultural relationships in colonial spaces, often through radically unequal and racially based power relations. Colonial administration involves diverse domains of practice – the Civil Service, schools and universities, missions, domestic realms, justice systems – and many forms of activities, including managing and organising; financing and accounting; monitoring and measuring; ordering and supplying; writing and implementing policies. In the two parts of this book, the authors – from India, Australia, New Zealand, and Britain – examine the ways colonial administrations accumulated and managed information and knowledge about the places and peoples under their jurisdiction. The administration of colonial spaces was neither a simple nor a unilinear project, and the essays in this book will contribute to key debates about imperial history