Suchergebnisse

Hans Christian Andersen's fairy tales have recently helped political and cultural observers figure out the Trump phenomenon. In post-election discussions of the Trump victory, frustrated Americans have drawn sustenance from Andersen's fairy tale communities, both in "The Ugly Duckling" and most significantly in "The Emperor's New Clothes." Emotion takes center stage both in Andersen's fairy tales and in representations of Trumpland in sculpture, cartoons, political commentary and in J. D. Vance's best-selling "Hillbilly Elegy" (2016), set among Trump's white, working-class supporters. In contemporary US culture, Andersen assists worried Americans in explaining the dysfunctional community of Trump voters and the mental instabilities of the President. Andersen also stresses resistance and celebrates those confronting community conventions. Ultimately, he sees literature as a safeguard against fakery and abuse and shows the path towards resistance and truth, despite the endeavors of the 45th US President to take his country in the opposite direction.

Hans Christian Andersen's fairy tales have recently helped political and cultural observers figure out the Trump phenomenon. In post-election discussions of the Trump victory, frustrated Americans have drawn sustenance from Andersen's fairy tale communities, both in "The Ugly Duckling" and most significantly in "The Emperor's New Clothes." Emotion takes center stage both in Andersen's fairy tales and in representations of Trumpland in sculpture, cartoons, political commentary and in J. D. Vance's best-selling "Hillbilly Elegy" (2016), set among Trump's white, working-class supporters. In contemporary US culture, Andersen assists worried Americans in explaining the dysfunctional community of Trump voters and the mental instabilities of the President. Andersen also stresses resistance and celebrates those confronting community conventions. Ultimately, he sees literature as a safeguard against fakery and abuse and shows the path towards resistance and truth, despite the endeavors of the 45th US President to take his country in the opposite direction.

Literary and cultural texts by southern poor whites in the hills of the Ozarks and Appalachia and southern migrants in Rustbelt Ohio explode with feelings such as hatred, desperation, and anger, resulting from the continual precaritization and marginalization of the mountain communities. In (auto)biographical texts as well as in literary fiction, the "hillbilly" community is represented as self-segregated, proud, and independent, with special notions of honor and loyalty. Exploring the (dis)connections between the literary emotions of the people of the Mountain South and the code of southern honor that has produced and sustained them, this article argues that the anxious and angry emotions that Donald Trump taps into as a political strategy are not new, but rather have been building throughout the 20th and into the 21st centuries. The first manifestations that this precarious affective structure was forming can be seen in this regional literature, illustrating the potential in explorations of literary ugly feelings (Ngai, 2005) of marginalized southerners. Thus, the article uncovers how poor whites position their precarious existences in Trump's USA and how they employ various affective strategies to articulate their whiteness and their anxiety.

Literary and cultural texts by southern poor whites in the hills of the Ozarks and Appalachia and southern migrants in Rustbelt Ohio explode with feelings such as hatred, desperation, and anger, resulting from the continual precaritization and marginalization of the mountain communities. In (auto)biographical texts as well as in literary fiction, the "hillbilly" community is represented as self-segregated, proud, and independent, with special notions of honor and loyalty. Exploring the (dis)connections between the literary emotions of the people of the Mountain South and the code of southern honor that has produced and sustained them, this article argues that the anxious and angry emotions that Donald Trump taps into as a political strategy are not new, but rather have been building throughout the 20th and into the 21st centuries. The first manifestations that this precarious affective structure was forming can be seen in this regional literature, illustrating the potential in explorations of literary ugly feelings (Ngai, 2005) of marginalized southerners. Thus, the article uncovers how poor whites position their precarious existences in Trump's USA and how they employ various affective strategies to articulate their whiteness and their anxiety.

This collection brings together new and original critical essays by eleven established European American Studies scholars to explore the 1960s from a transatlantic perspective. Intended for an academic audience interested in globalized American studies, it examines topics ranging from the impact of the American civil rights movement in Germany, France and Wales, through the transatlantic dimensions of feminism and the counterculture movement. It explores, for example, the vicissitudes of Europe's status in US foreign relations, European documentaries about the Vietnam War, transatlantic trends in literature and culture, and the significance of collective and cultural memory of the era.