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1. The Korean anti-sexual violence movement : a newer women's movement -- 2. Sexual assault centers as feminist practice : the establishment of the Korea Sexual Violence Relief Center -- 3. From silence to speaking out: cultural change through discursive politics -- 4. "Doing" the movement : advocacy and legal change -- 5. The renaissance of the women's movement : the institutionalization of feminist practice -- 6. The impact of the engagement with the state upon feminist organizational practice.

Through the selective allocation of attention, framing and metaphors in covering foreign affairs and countries, media narratives often act to delegitimise, marginalise and demonise international actors. Focusing on Australian reportage of North Korea in The Australian, The Sydney Morning Herald and from the Australian Broadcasting Corporation (ABC) between 1 January 2010 and 31 December 2012, this paper explicates how the framing mechanisms utilised in media point to media complicity in reinforcing a negative, adversarial orientation towards North Korea. It also discusses implications for how Australians view the North Korean people, Australian-North Korean relations, and policy pertaining to Northeast Asia more broadly. (Pac Rev/GIGA)

Cover -- Half Title -- Series Page -- Title Page -- Copyright Page -- Contents -- List of figures -- Foreword -- Preface and Acknowledgements -- Introduction -- 1. Rhetoric versus reality: Women, law and policy -- 2. The auntie economy: Women-led grassroots capitalism -- 3. Destabilising patriarchy: Relaxed gender roles in family relations -- 4. "Dressing well and looking pretty": Social construction of femininity in the jangmadang economy -- 5. Covert resistance: Women's health and reproduction -- 6. Sexual revolution: Intimacy, love and marriage in transition -- 7. Nouveau riche and nouveau rouge: Leadership and the modern North Korean woman -- 8. The question of regime stability: Women, marketisation and the challenge of change -- Conclusion -- Index.

North Korean women's fashion has changed in the context of women's relatively recently assumed role as critical actors in North Korea's market-dependent economy. Through examination of changes in women's fashion we learn more about how the way women choose to dress can become an agentic and empowering process. The article argues that the case of North Korean women and their dress practice can inform our understanding of how women, even in the most oppressive of circumstances, develop tactics to manipulate the systems and social order that seek to control them. North Korean women have enacted upon their agency deliberately, getting away with what they can while simultaneously skilfully avoiding the dire consequences of being identified as actors who dare to disrupt the status quo. This type of agency is not always understood or appreciated by Western liberal frames and sensibilities of agency that centralise notions of individualism and freedom. This nuanced appreciation of women's agency has the potential to expand the "rights, choices and autonomy" Western discourse of women's agency in ways that are inclusive of women who live, and sometimes manage to thrive, in the face of extreme oppression. This paper is informed by the authors' field notes from trips to North Korea and by 45 in-depth interviews with North Korean refugees, regular visitors to North Korea and NGO workers.

North Korean women's fashion has changed in the context of women's relatively recently assumed role as critical actors in North Korea's market-dependent economy. Through examination of changes in women's fashion we learn more about how the way women choose to dress can become an agentic and empowering process. The article argues that the case of North Korean women and their dress practice can inform our understanding of how women, even in the most oppressive of circumstances, develop tactics to manipulate the systems and social order that seek to control them. North Korean women have enacted upon their agency deliberately, getting away with what they can while simultaneously skilfully avoiding the dire consequences of being identified as actors who dare to disrupt the status quo. This type of agency is not always understood or appreciated by Western liberal frames and sensibilities of agency that centralise notions of individualism and freedom. This nuanced appreciation of women's agency has the potential to expand the "rights, choices and autonomy" Western discourse of women's agency in ways that are inclusive of women who live, and sometimes manage to thrive, in the face of extreme oppression. This paper is informed by the authors' field notes from trips to North Korea and by 45 in-depth interviews with North Korean refugees, regular visitors to North Korea and NGO workers.

International labor mobility holds the promise that one can become a cosmopolitan citizen of the world. But this interpretation of mobility rarely features in research and media focused on Asian women who travel and engage in sex work. In both arenas, the dominant narrative is that migrant sex workers are poor, the victims of sex trafficking, and pose a risk to public health. This narrative is laced with Orientalist overtones of the Asian sex worker as the alluringly exotic 'other', passive and particularly vulnerable, and in need of rescue. However, the interviews of 11 Korean women sex workers based in Sydney, Australia, challenge this narrative. These women engaged in a transnational quest to become cosmopolitan citizens of the world, albeit making logical choices from structurally limited options shaped by their multiple identities as women, sex workers, and Korean, and their relative precarious position in the Australian labor market. Their stories highlight how migration and work can be an agentic process of self-expression and self-actualization of identity. This identity has emerged against the backdrop of shifting meanings and practices of social reproduction in Korea, a country that has experienced a highly compressed transition from developing, to modern capitalist state. Theoretically, the article draws on post-colonial feminist theory to shed light into the conflicting views on migrant sex workers in existing research, by focusing on the women's voices, which have been neglected or silenced.

The role and status of women in North Korea have changed in recent years. Reports suggest that women, more than men, have become active players in emerging capitalist processes, particularly those centered on local markets, thus creating new opportunities for themselves and new challenges for the regime.

Temporary migration is a growing global trend, but there is little research on its representation in the media of origin countries. This paper fills this gap by examining how temporary migration is framed by using a longitudinal analysis that focuses on the representation of South Korean participants in the Australian Working Holiday Program in South Korean newspapers from 2000 to 2018. This paper explores the role that South Korean newspapers have played in constructing pro-migration discourses and representing the program, its participants, and their experiences while considering the social and political environments. Key focus areas identified include a "culture of migration," national interest, economic imperatives/employment, and "victimization."

Based on assumed common ethnicity, language and culture, South Korea is believed to be the best country for North Korean defectors to restart their lives. This is, however, not necessarily the case. Since the mid-2000s, 2000 to 3000 North Koreans have allegedly settled in the UK, Canada, the US, Australia and EU countries. Despite this trend and its broader implications, the onward migration process of North Korean refugees, together with their motivations and lived experiences, remain poorly addressed in academic research. Drawing from the unique experience of North Korean refugees' onward movement to Australia, the paper suggests that discarding a North Korean identity and habitus and gaining cosmopolitan habitus are the main reasons behind North Korean defectors' onward migration. The paper is the first empirical study on North Korean refugees resettled in Australia to adopt habitus as a theoretical framework, and thus provides new insight into migration studies.