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In 2020, anti-Asian racism re-emerged during the coronavirus pandemic in Germany and elsewhere, manifesting in media narratives, and evoking different forms of violence and exclusion, especially in public space. Racialisation as an everyday process creates "counter-frames" by racialised groups. They are constructed in relation to institutionalised interpellation as "the other." Building on Feagin's concept of "white framing" and "counter-framing" and Löw's concept of space, this paper discusses the effects of racialisation, coping and anti-racist resistance strategies as developed by the Asian diaspora. Social change regarding racism will be analysed through Foroutan's concept of "postmigrant society." We based this study on a convenience sample of people with Asian heritage which we conducted in 2020 in Germany. In addition, we included a diary study for which a subset has been sampled. We argue that the pandemic influenced the formation of counter-frames against anti-Asian racism in the specific context of Berlin. (JCCA/GIGA)

In 2020, anti-Asian racism re-emerged during the coronavirus pandemic in Germany and elsewhere, manifesting in media narratives, and evoking different forms of violence and exclusion, especially in public space. Racialisation as an everyday process creates "counter-frames" by racialised groups. They are constructed in relation to institutionalised interpellation as "the other." Building on Feagin's concept of "white framing" and "counter-framing" and Löw's concept of space, this paper discusses the effects of racialisation, coping and anti-racist resistance strategies as developed by the Asian diaspora. Social change regarding racism will be analysed through Foroutan's concept of "postmigrant society." We based this study on a convenience sample of people with Asian heritage which we conducted in 2020 in Germany. In addition, we included a diary study for which a subset has been sampled. We argue that the pandemic influenced the formation of counter-frames against anti-Asian racism in the specific context of Berlin.

In 2020, anti-Asian racism re-emerged during the coronavirus pandemic in Germany and elsewhere, manifesting in media narratives, and evoking different forms of violence and exclusion, especially in public space. Racialisation as an everyday process creates "counter-frames" by racialised groups. They are constructed in relation to institutionalised interpellation as "the other." Building on Feagin's concept of "white framing" and "counter-framing" and Löw's concept of space, this paper discusses the effects of racialisation, coping and anti-racist resistance strategies as developed by the Asian diaspora. Social change regarding racism will be analysed through Foroutan's concept of "postmigrant society." We based this study on a convenience sample of people with Asian heritage which we conducted in 2020 in Germany. In addition, we included a diary study for which a subset has been sampled. We argue that the pandemic influenced the formation of counter-frames against anti-Asian racism in the specific context of Berlin.

Der Krieg in der Ukraine sorgt in Deutschland für eine Welle der Solidarität. Das zeigt eine Schnellumfrage des DeZIM-Instituts. Es hat im Rahmen seines DeZIM.panels untersucht, wie die Menschen in Deutschland auf den Krieg reagieren, welche Reaktionen sie sich von der deutschen Politik gegenüber Russland wünschen und wie sie zu der Aufnahme von Flüchtlingen aus der Ukraine in Deutschland stehen. Dazu wurden bis zum 6. März bundesweit über 2.600 Menschen befragt. Das DeZIM.insights Working Paper "Unmittelbare Reaktionen auf die Eskalation des Ukraine-Krieges in Deutschland. Eine Schnellbefragung des DeZIM.panels" wertet die Befunde aus und setzt sie in Beziehung zu den Erfahrungen aus dem Sommer 2015.