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The 1952 edition of the Dictionary of the Czech Language defines "gypsy" as follows: "gypsy [with a small "g"]—a member of a wandering nation, a symbol of mendacity, theft, wandering,…jokers, liars, impostors and cheaters." This definition was published two years after the Czechoslovak government outlawed any form of discrimination on the basis of color. As far as this writer recalls, the above definition expressed the popular understanding of the Gypsies as a group in the 1930s, in pre-World War II Czechoslovakia. Despite the persecution of the Gypsies during the war and the popular sympathy for them because of it, the prejudice against them have not disappeared and one can find its reflection in the official press as well as in conversations of the common people. Although one cannot generalize about members of any racial, national or religious group, it is evident from the official publications that most Gypsies pose certain problems for the regime and the society.

After its establishment in 1918–1919, Czechoslovakia was a multinational state and some of its minorities protested against their being included into it. The nationality problem was related to the collapse of the First Czechoslovak Republic in 1938 and the loss of some of its territories to Germany, Poland, and Hungary. It may be pointed out that the 1920 Constitution did not recognize a separate Slovak national identity and that the Czechs and Slovaks were termed "Czechoslovaks." The post-Munich Second Republic recognized a separate Slovak nationality; however, the state came to its end in March 1939. In 1945, after its reestablishment as a national state of the Czechs and Slovaks, the country's government attempted to liquidate the national minorities' problem in a drastic manner by transfer (expulsion) of Germans and Hungarians.