Suchergebnisse

This research analyzes Pasang ri Kajang as local wisdom in Indigenous people Ammatoa Kajang becomes a social and political power. It maintains the existence of indigenous people Ammatoa Kajang in the customary land conflict with PT London Sumatra (Lonsum). Indigenous Peoples of Ammatoa Kajang, known as indigenous people who uphold the values ​​of local wisdom, was called Pasang ri Kajang; one of them is their belief that forests are the center of life. The conflict has arisen since PT Lonsum has unilaterally taken over Ammatoa Kajang's customary land in several villages. The lack of regulation of the local government that protects the rights of the Kajang community makes the position of the Ammatoa Kajang indigenous community weak in resisting. The indigenous Ammatoa Kajang community and several environmental and indigenous peoples' institutions demanded that the Bulukumba district government make and ratify the Ranperda of the Ammatoa Kajang community that could protect the rights and recognition of the Ammatoa Kajang customary community. At the end of 2015, the Bulukumba district government ratified regional regulation No. 9/2015 about the Inauguration, Recognition, and Protection of Customary Law Communities Ammatoa Kajang. Ratification of this regulation is a form of deregulation carried out by the Bulukumba district government in responding to conflicts over land and forest struggles of the indigenous people of Ammatoa Kajang and PT. Lonsum.

This research analyzes Pasang ri Kajang as local wisdom in Indigenous people Ammatoa Kajang becomes a social and political power. It maintains the existence of indigenous people Ammatoa Kajang in the customary land conflict with PT London Sumatra (Lonsum). Indigenous Peoples of Ammatoa Kajang, known as indigenous people who uphold the values of local wisdom, was called Pasang ri Kajang; one of them is their belief that forests are the center of life. The conflict has arisen since PT Lonsum has unilaterally taken over Ammatoa Kajang's customary land in several villages. The lack of regulation of the local government that protects the rights of the Kajang community makes the position of the Ammatoa Kajang indigenous community weak in resisting. The indigenous Ammatoa Kajang community and several environmental and indigenous peoples' institutions demanded that the Bulukumba district government make and ratify the Ranperda of the Ammatoa Kajang community that could protect the rights and recognition of the Ammatoa Kajang customary community. At the end of 2015, the Bulukumba district government ratified regional regulation No. 9/2015 about the Inauguration, Recognition, and Protection of Customary Law Communities Ammatoa Kajang. Ratification of this regulation is a form of deregulation carried out by the Bulukumba district government in responding to conflicts over land and forest struggles of the indigenous people of Ammatoa Kajang and PT. Lonsum.

AbstrakPenelitian ini menjelaskan keterkaitan antara kesetaraan gender dan kapabilitas calon perempuan dalam Pemilihan Kepala Daerah di Luwu Utara. Kedua hal itu mendasari penguatan identitas perempuan yang dibangun oleh Indah Putri Indriani untuk ikut dalam kontestasi pemilihan. Walaupun terdapat keseimbangan dalam keikutsertaan perempuan dalam kontestasi tersebut, namun masih terdapat penafsiran yang mengganggap bahwa perempuan tidak layak untuk menjadi pemimpin karena secara historis Luwu Utara tidak pernah di pimpin oleh Perempuan, sekaligus menganggap bahwa perempuan tidak memiliki kecakapan dalam memimpin masyarakat yang heterogen di Luwu Utara.

Penelitian ini bertujuan (1) menggambarkan dan menganalisis upaya yang dilakukan oleh masyarakat untuk menghadirkan kembali nilai-nilai Hibua Lamo dalam proses politik di Halmahera Utara dan (2) menggambarkan dan menganalisis internalisasi masyarakat dalam memahami nilai-nilai Hibua Lamo yang dihadirkan kembali oleh tokoh masyarakat. Penelitian ini dilaksanakan di Tobelo, Kabupaten Halmahera Utara, Provinsi Maluku Utara. Hasil penelitian menunjukkan bahwa terdapat upaya-upaya menghadirkan kembali nilai-nilai Hibua Lamo dengan merevitalisasi nilai-nilai tersebut yang dilakukan oleh elit dan tokoh masyarakat. Upaya-upaya tersebut dilatarbelakangi keresahan melihat dampak kehancuran yang disebabkan oleh konflik horisontal yang terjadi pada tahun 1999. Upaya merevitalisasi nilai-nilai Hibua Lamo tersebut dengan melalui kekuatan konstruksi sosial yang menciptakan realitas sosial yang memiliki tujuan dan motivasi yang dalam aspek politik dapat dimaknai dalam rangka memperoleh legitimasi untuk meraih kekuasaan melalui hegemoni produksi wacana nilai-nilai kebudayaan (Hibua Lamo).

The Islamic Defenders Front is an Islamic organization that contributes to the democratic process in Indonesia after the New Order government. FPI was declared on August 17, 1998 by adhering to the principle of its movement, namely Amar Ma'ruf Nahi Munkar. This type of research is qualitative research with a case study approach. This study aims to find out how the typology of the movement of Islamic defenders fronts in Makassar, the theory used is the typology theory of social movements proposed by David Aberle, Cameron and Blumer as well as the theory of social movement by Charles Tilly. The results of the research indicate that the organization of Makassar Islamic Defenders Front viewed from the objectives of the movement and the methods used to achieve the objectives, the dimensions of change (who is changed) and the dimensions of change including typology category of social alternative movement category, and social redemptive movement. This movement also potentially transforms into political movements.