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Philosophy, self-determination, peace and intercultural co-existence in Nigeria: an Igwebuike perspective
In: Journal of religion and human relations: JORAHR, Band 14, Heft 1, S. 100-130
ISSN: 2006-5442
This paper has studied the issue of agitations for self-determination in Nigeria from an African philosophical point of view. It studied these agitations in the light of the amalgamation treaty of 1914, the Constitution of the Federal Republic of Nigeria and most importantly, extant international laws. The beauty of this piece is that it focused on major issues which constitute the basis for the agitations for self-determination in Nigeria namely religious marginalization, ethnic marginalization, economic marginalization and political marginalization. The burden of this piece is the issue of the problem of co-existence in Nigeria. This paper articulated its position based on Igwebuike philosophy as a theoretical framework, which emphasizes dialogue, justice and inclusive leadership as indispensable pathways to integration and national unity. For the purpose of this study, the historical and analytical methods of inquiry were patronized given that historical events were studied and the outcome of such events analysed. It submits that, rather than using force to quell the agitation for self-determination, the path of justice, dialogue and inclusive leadership should be explored as most cases of cessation are responses to the absence of these state ideals.
The philosophical operative conditions of healing shrines in Igbo-African worldhood
In: Journal of religion and human relations: JORAHR, Band 14, Heft 1, S. 187-206
ISSN: 2006-5442
This paper has studied the philosophical operative conditions of healing shrines in Igbo-African societies. The concept of philosophical operative condition is introduced into the study of Igbo-African healing shrines with the purpose of pointing out the philosophical principles behind the activities in these shrines. This philosophical dimension of African healing shrines is possible because of the nature of the relationship between religion and philosophy. This work, therefore, studied healing and healers in traditional African societies and the place and nature of healing shrines in Igbo societies. Though so much has been written about healing shrines and sacred places in traditional African societies, there is a seeming insufficiency of documents or literature on the Igbo-African healing shrines and the roles they played in restoring well-being to the people. More so, there is hardly a literature that focuses on the philosophical spirit behind the activities in Igbo-African healing shrines. This is the gap in literature that this present work fills. For the purpose of this study, this piece adopted the phenomenological, hermeneutic and historical approaches. This study is a qualitative research that has used both primary and secondary sources of data. It discovered that there is an inescapable element of philosophy in every dimension of African religion.
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