In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 37, Heft 1, S. 41
AbstractMulti-ethnic societies create special contexts for international negotiations. Chief governmental officers (CGOs) , domestic constituencies, and public protest may affect both the nature of agreements and the domestic structures of regimes. Employing a two-level negotiations perspective, the role of third parties and the ability of CGOs to modify domestic constituencies is highlighted. The contraction of participation and the cooptation of nationalism by CGOs distinguishes these cases which involve plural societies from other international negotiations.
In: Policy sciences: integrating knowledge and practice to advance human dignity ; the journal of the Society of Policy Scientists, Band 14, Heft 3, S. 205-223
A conceptual examination of responsibility. Responsibility depends on neither causes nor intentions, but is a matter of answerability of obligation to a community. Individuals are responsible for collective as well as personal actions. Responsibility is both political & moral: politics gives substance to moral responsibility, & political forms, in turn, reflect the prevailing structure of moral responsibility. Both policymakers & policy analysts can be held responsible; this act itself, however, must be done responsibly. 19 References. HA.
Toward the end of the twentieth century in places ranging from Latin America and the Caribbean to Europe, the United States, South Africa, Nigeria, Iran, Japan, China, and South Asia, women and young people took to the streets to fight injustices they believed they could not confront in any other way. In the hope of changing the way politics is done, they called officials to account for atrocities they had committed and unjust laws they had upheld. They attempted to drive authoritarian governments from power by publicizing the activities these officials tried to hide. This powerful book takes us into the midst of these movements to give us a close-up look at how a new generation bore witness to human rights violations, resisted the efforts of regimes to shame and silence young idealists, and created a vibrant public life that remains a vital part of ongoing struggles for democracy and justice today. Through personal interviews, newspaper accounts, family letters, and research in the archives of human rights groups, this book portrays women and young people from Argentina, Chile, and Spain as emblematic of others around the world in their public appeals for direct democracy. An activist herself, author Temma Kaplan gives readers a deep and immediate sense of the sacrifices and accomplishments, the suffering and the power of these uncommon common people. By showing that mobilizations, sometimes accompanied by shaming rituals, were more than episodic-more than ways for societies to protect themselves against government abuses and even state terrorism-her book envisions a creative political sphere, a fifth estate in which ordinary citizens can reorient the political practices of democracy in our time
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