Suchergebnisse

Scholars are beginning to question the impacts of the Internet for the conceptualization of time and time use. However, discussion in terms of the impacts of the Internet for multitasking has been absent from this debate. Multitasking has, until recently, been a forgotten dimension of time-use research. The phenomenon has long been recognized as important, yet it is only in the past decade that time-use researchers have begun seriously both to record and analyse related data. Such studies have shown that a more fully informed understanding of the true extent of time use and activity participation can emerge through the consideration of multitasking. This, in turn, can present a more accurate picture upon which measures of change in time use can be assessed. This article is concerned with an exploratory discussion of the impact of the inclusion of multitasking data upon perception of change in time use as a result of Internet use. Following theoretical discussion, the article presents evidence from a longitudinal, diary-based panel study with around 100 participants and a questionnaire survey with 1000 participants. The article explores the prevalence of multitasking and reveals clear implications of Internet use for the same. In conclusion, those seeking to understand the influence of Internet use upon time use must include multitasking in their analysis if they are to avoid an incomplete and potentially misleading account of time use (and change therein) in the information age.

Drawing on long-term ethnographic research in the Blue Nile town of Sennar,supported by archival and historical documentation, this article explores the history of Zarspirit possession in Sudan, and the light this throws on the interplay of religions over thepast 150 years. Life history data supports the argument that contemporary Zar is groundedin forms and rituals derived from the ranks of the ninteenth-century Ottoman army, andthese remain the basis of ritual events, even as they accommodate ongoing changes inthis part of Africa. Many of these changes are linked to the dynamic interplay of Zar withforms of Islam, on the one hand, and Christianity, on the other. In the former colonialperiods, political power resided with the British, and Khawaja (European) Christian Zarspirits are remembered as far more important. Today that authority in Zar has shifted tospirits of foreign Muslims and local holy men, on the one hand, and to subaltern Blacks,on the other. These speak to concerns of new generations of adepts even as changes in thelarger political and religious landscapes continue to transform the context of Zar.