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This article examines the relationship between K-pop boybands and their fandoms in the West as mediated by digital streaming performances. It investigates the socio-emotional organization of online interaction orders in K-pop fan communities, the emotional forms of expression, and the social assessment of their authenticity. The article asks two questions. First, how is the loyalty of fans elicited through the emotional experiences of fandom online? Second, how are these emotions validated by fans as "authentic"? The article argues that the experience of "liveness" is central to the process through which fans feel emotionally close to their K-pop idols and this facilitates investment by fans in emotional interactions "in real life" with other fans. Fans also rely on "corroborated authenticity." This corroboration of internal interactions comes from two sources: (1) the presence of related/similar content on the other digital platforms and (2) the connection of the apparently "placeless" digital platforms to a particular ethnic place, Korea.

Within the field of transnationalism and globalization, studies have tended to focus on the flow of people, ideas and goods ( Giddens 2003 , Beck 2011 , Fitzgerald 2008 ). Within the field of migration this has meant importantly an increasing focus on studies of gender, migration and emotion ( Brooks and Simpson 2013 ; Svasek and Skrbis 2007 , Baldassar 2008 ). However, these studies tend to focus on the context of migration and how that shapes decisions around migration and belonging without focusing on the effect of migration on emotions themselves. Through ethnographic narrative interviews with 36 mixed transnational couples, this article analyses how the emotion of love is understood and practiced within some 'global families' ( Beck and Beck-Gernsheim 2014 ). The article finds that for the mixed intercultural couples interviewed here, distance played a role in defining and confirming love (love at a distance) and was often seen as a reason to migrate or move (crossing distance for love) as a test or proof that love was real. These different cultural meanings of love show how distance could increasingly play a role in how we define and practice love today.

AbstractIn this article I explore how transnational families, living in Ireland, use Skype to stay in touch with their loved ones. From 2010 to 2012, data were collected from a purposive, but broad sample of 36 qualitative ethnographic interviews with mixed couples (one partner identifies as Irish and one does not), throughout various parts of the Republic of Ireland. I outline how the use of Skype allows transnational families to create spaces of transconnectivity as they practise simultaneous and ongoing belonging across significant temporal and geographic distances. This affects how people 'do' emotions. These emotion practices often consist not only of 'affect storage' but also of what I call emotional streaming, promoting ongoing interaction over distance, which includes keeping Skype turned on for long periods of time. Through these attempts to try to recreate everyday practices via continuous use of Skype, transnational emotions of love and longing are deintensified.

AbstractBeauty queens are symbolic representations of collective cultural indentities and beauty pageants are fields of active 'cultural production'. This article surveys the growing literature on beauty pageants to better understand how culture is produced within the contexts of pageants. To do so, the article examines how beauty pageants operate as sites of commodification and consumption in a world increasingly influenced by global markets and media institutions. It also illustrates how culture is produced in beauty pageants by examining beauty pageants as sites of oppression, sites to articulate cultural agency, and sites of ethnic, gender, cultural, and sexual identity production.

International audience ; On 23 April 2006, an ethnicity question appeared for the first time on the census in the Republic of Ireland. This article analyses the evolution and addition of this question as an illustration of a specific process of state racialization in the Irish census. As such, it illuminates the social and political contestation of the meaning of race, racial categories and ethnicity in the Republic of Ireland through an examination of the interplay between demographers' needs for simple categorization and the complex lived reality of race and ethnicity in Ireland. Driven by the `Celtic Tiger' economic boom and reversing the historic trend of Irish emigration, immigration has increased to levels not generally seen before 1996 in Ireland. The article shows how a growing diverse population of immigrants to Ireland, an increased awareness of equality legislation and a need to rationalize the statistical systems in Ireland all created a desire to enumerate ethnic groups. The article also explores how the Irish census arrived at the particular form of racial and ethnic categorization that it did — influenced by international censuses (particularly from the UK with which it shares a common travel area), the historical ethnicization of Travellers (as the article shows, there has been a long-standing debate about whether Travellers, a disadvantaged indigenous nomadic group, are considered `ethnic' or not) and increasing awareness of ethnocultural characteristics among European statistical agencies.

On 23 April 2006, an ethnicity question appeared for the first time on the census in the Republic of Ireland. This article analyses the evolution and addition of this question as an illustration of a specific process of state racialization in the Irish census. As such, it illuminates the social and political contestation of the meaning of race, racial categories and ethnicity in the Republic of Ireland through an examination of the interplay between demographers' needs for simple categorization and the complex lived reality of race and ethnicity in Ireland. Driven by the `Celtic Tiger' economic boom and reversing the historic trend of Irish emigration, immigration has increased to levels not generally seen before 1996 in Ireland. The article shows how a growing diverse population of immigrants to Ireland, an increased awareness of equality legislation and a need to rationalize the statistical systems in Ireland all created a desire to enumerate ethnic groups. The article also explores how the Irish census arrived at the particular form of racial and ethnic categorization that it did — influenced by international censuses (particularly from the UK with which it shares a common travel area), the historical ethnicization of Travellers (as the article shows, there has been a long-standing debate about whether Travellers, a disadvantaged indigenous nomadic group, are considered `ethnic' or not) and increasing awareness of ethnocultural characteristics among European statistical agencies.

"Patterns of migration and the forces of globalization have brought the issues of mixed race to the public in far more visible, far more dramatic ways than ever before. Global Mixed Race examines the contemporary experiences of people of mixed descent in nations around the world, moving beyond US borders to explore the dynamics of racial mixing and multiple descent in Zambia, Trinidad and Tobago, Mexico, Brazil, Kazakhstan, Germany, the United Kingdom, Canada, Okinawa, Australia, and New Zealand. In particular, the volume's editors ask: how have new global flows of ideas, goods, and people affected the lives and social placements of people of mixed descent? Thirteen original chapters address the ways mixed-race individuals defy, bolster, speak, and live racial categorization, paying attention to the ways that these experiences help us think through how we see and engage with social differences. The contributors also highlight how mixed-race people can sometimes be used as emblems of multiculturalism, and how these identities are commodified within global capitalism while still considered by some as not pure or inauthentic. A strikingly original study, Global Mixed Race carefully and comprehensively considers the many different meanings of racial mixedness."--Publisher information

Since the election in 2008 of Barack Obama to the Presidency of the United States there have been a plethora of books, films, and articles about the role of race in the election of the first person of color to the White House. None of these works though delves into the intricacies of Mr. Obama's biracial background and what it means. Obama and the Biracial Factor is the first book to explore the significance of mixed-race identity as a key factor in the election of President Obama and examines the sociological and political relationship between race, power, and public policy in the United States with an emphasis on public discourse and ethnic representation in his election . Jolivette and his co-authors bring biracial identity and multiraciality to forefront of our understanding of racial projects since his election. Additionally the authors assert the salience of mixed-race identity in U.S. policy and the on-going impact of the media and popular culture on the development, implementation, and interpretation of government policy and ethnic relations in the U.S. and globally. Obama and the Biracial Factor speaks to a wide array of academic disciplines ranging from political science and public policy to sociology and ethnic studies

Frontmatter -- Contents -- Acknowledgments -- Foreword -- Introduction -- Part I: Globalization and Local Identities -- 1. Trance-Formations: Orientalism and Cosmopolitanism in Youth Culture -- 2. Making Transnational Vietnamese Music: Sounds of Home and Resistance -- 3. Planet Bollywood: Indian Cinema Abroad -- 4. Model Minorities Can Cook: Fusion Cuisine in Asian America -- 5. "Pappy's house": "Pop" Culture and the Revaluation of a Filipino American "Sixty-Cents" in Guam -- Part II: Cultural Legacy and Memories -- 6. "Within Each Crack/A Story": The Political Economy of Queering Filipino American Pasts -- 7. "A Woman Is Nothing": Valuing the Modern Chinese Woman's Epic Journey to the West -- 8. Between Yellowphilia and Yellowphobia: Ethnic Stardom and the (Dis)Orientalized Romantic Couple in Daughter of Shanghai and King of Chinatown -- 9. Whose Paradise? Hawai'i, Desire, and the Global-Local Tensions of Popular Culture -- 10. Miss Cherry Blossom Meets Mainstream America -- 11. How to Rehabilitate a Mulatto: The Iconography of Tiger Woods -- Part III. Ethnicity and Identification -- 12. Bruce Lee in the Ghetto Connection: Kung Fu Theater and African Americans Reinventing Culture at the Margins -- 13. "Alllooksame"? Mediating Asian American Visual Cultures of Race on the Web -- 14. Guilty Pleasures: Keanu Reeves, Superman, and Racial Outing -- 15. Cibo Matto's Stereotype A: Articulating Asian American Hip Pop -- 16. Apu's Brown Voice: Cultural Inflection and South Asian Accents -- 17. Secret Asian Man: Angry Asians and the Politics of Cultural Visibility -- About the Contributors -- Index