The Eastern International traces how the concept "East" (Vostok) was used by the world's first communist state and its mediators to project, channel, and contest power across Eurasia. It highlights the roles played in this process by Jewish activists, Arab intellectuals, and Central Asian politicians and artists.
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The global confrontation between the Axis and Allied powers during World War II accelerated decolonization in the Middle East. Axis propaganda supporting certain nation-state aspirations pushed the British to support nationalist Lebanese and Syrian leaders' claims to independence from the French. After declaring independence, the leaders of the new Lebanese and Syrian governments sought to further secure their national interests by asking the Soviet Union and United States for help, establishing diplomatic relations with both countries in 1944. This calculated move proved effective. Josef Stalin, at the Potsdam Conference in July 1945, opposed the continuously privileged status France enjoyed in the region and, in 1946, Soviet representatives advocated in the UN Security Council for the removal of French and British troops. US representatives also supported Syrians' right to determine their government, but in more moderate and cautious ways.
In January 1954, the Iranian émigré poet living in the Soviet Union, Abulqasim Lahuti, was summoned before the Central Committee in Moscow to discuss the publication of a fraudulent Persian-language autobiography that reflected unfavorably on his experiences in the Soviet Union. This autobiography was the result of a 1953 CIA operation in Iran launched by Donald Wilber after he had become convinced that in case of a Soviet takeover Lahuti would be the one most likely put forward as leader. To preempt this threat, the CIA published the counterfeit autobiography. Unlike Mosaddeq and other CIA targets, however, Lahuti's position as a cultural mediator between the Soviet Union, Soviet Tajikistan, and Iran made the consequences of this operation more complex than the CIA had imagined. This paper explores its aftermath using recently declassified Soviet archival documents and interviews. It argues that this operation transformed Lahuti's professional and social standing in Moscow, empowered him to challenge his long-time enemy Bobojon Ghafurov on the issue of Tajik ethnogenesis, and helped change the official Stalinist line on Persian literary culture. Lastly, this operation politicized Lahuti's biography in ways that are relevant to the present day.
When the Cold War ended, the long history of Russian and then Soviet engagement with Arab countries was largely forgotten, so the dominant role of Vladimir Putin's Russia in the region appeared to come out of nowhere. The thirty-four expertly introduced primary sources in this book recover a complex history of Russian-Arab ties and illuminate some of its most fascinating aspects: Russian Orthodox missionaries in Palestine, Arab communists traveling to the USSR, and, more surprising, Arabic legal documents written by Russian Muslims, Russian Jewish migrants to Palestine decades before Zionism, and 1940s Armenians 'repatriated' from Arab countries to the USSR.
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"As the fiftieth anniversary of 1968 approaches, this book reassesses the global causes, themes, forms, and legacies of that tumultuous period. While existing scholarship continues to largely concentrate on the US and Western Europe, this volume will focus on Asia, Africa, the Middle East, and Eastern Europe. International scholars from diverse disciplinary backgrounds explore the global sixties through the prism of topics that range from the economy, decolonization, and higher education, to forms of protest, transnational relations, and the politics of memory."-- Provided by publisher