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"Religious zeal has supported war since ancient times. This volume offer carefully nuanced and historically grounded discussions of eight classical religious foundations for war, five just war theories, five accounts of religious nationalism, and five foci on featured conflicts. The introduction summarizes the field as well as the chapters"--

Ritualized violence is by definition not haphazard or random, but seemingly intentional and often ceremonial. It has a long history in religious practice, as attested in texts and artifacts from the earliest civilizations. It is equally evident in the behaviors of some contemporary religious activists and within initiatory practices ongoing in many regions of the world. Given its longevity and cultural expanse, ritualized violence presumably exerts a pull deeply into the sociology, psychology, anthropology, theology, perhaps even ontology of its practitioners, but this is not transparent. This short volume will sketch the subject of ritualized violence, that is, it will summarize some established theories about ritual and about violence, and will ponder a handful of striking instantiations of their link

This groundbreaking anthology provides the most comprehensive overview for understanding the fascinating relationship between religion and violence--historically, culturally, and in the contemporary world. Bringing together writings from scholarly and religious traditions, it is the first volume to unite primary sources--justifications for violence from religious texts, theologians, and activists--with invaluable essays by authoritative scholars. The first half of the collection includes original source materials justifying violence from various religious perspectives: Hindu, Chinese, Christian, Muslim, Jewish, and Buddhist. Showing that religious violence is found in every tradition, these sources include ancient texts and scriptures along with thoughtful essays from theologians wrestling with such issues as military protection and pacifism. The collection also includes the writings of modern-day activists involved in suicide bombings, attacks on abortion clinics, and nerve gas assaults. The book's second half features well-known thinkers reflecting on why religion and violence are so intimately related and includes excerpts from early social theorists such as Durkheim, Marx, and Freud, as well as contemporary thinkers who view the issue of religious violence from literary, anthropological, postcolonial, and feminist perspectives. The editors' brief introductions to each essay provide important historical and conceptual contexts and relate the readings to one another. The diversity of selections and their accessible length make this volume ideal for both students and general readers

This groundbreaking anthology provides the most comprehensive overview for understanding the fascinating relationship between religion and violence--historically, culturally, and in the contemporary world. Bringing together writings from scholarly and religious traditions, it is the first volume to unite primary sources--justifications for violence from religious texts, theologians, and activists--with invaluable essays by authoritative scholars. The first half of the collection includes original source materials justifying violence from various religious perspectives: Hindu, Chinese, Christia

The Proud Boys are an opportunistic hate group whose message of white male chauvinism is infused with religious and nationalist symbols. They fit into the global trend of religious nationalism in that they are driven by a reaction to religious pluralism, entertain atavistic yearnings, and celebrate a founding hero, Donald Trump. Enthralled with fistfighting, in both their initiatory rituals and their engagements with antifa groups, they delight in offending the genteel sensibilities they associate with the "white liberal elite." They are proudly anti-Semitic, Islamophobic, and anti-feminist, but their list of enemies appears to be ever shifting, suggesting a toxic virility run amuck. While they are but one expression of an enduring European-American chauvinism, their celebration of masculinity resembles the masculinism and misogyny that arose in response to the Victorian era in the US.

On the surface, comparative projects may seem frivolous, particularly those whose comparata are separated by millennia; this is especially true if one is attaching meaning simply to common event-sequences across time. However, for exploring the perceptual dynamics behind ancient reports of ritualized violence whose contexts and intended effects are somewhat elusive, a contemporary comparison may prove insightful. This should be true for rituals whose intent is menace, such as oath-making rituals and curses. Although we undoubtedly are missing much in the way of context and intended effects for ancient oath-making rituals, a close examination of one Islamic State (IS) "message" video of 2014 may enable us to envision some common perceptual dynamics. This short essay proposes to evaluate the persuasive effects of an ancient ritual in the light of a contemporary, by pondering embodied and visual modes of perception.