"Polittricks" bestimmen das System: Präsidenschaftswahlen, Ölprofite und Ethnopolitisierung in Guyana
In: Lateinamerika-Nachrichten: die Monatszeitschrift, Band 48, Heft 557, S. 20-22
ISSN: 0174-6324
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In: Lateinamerika-Nachrichten: die Monatszeitschrift, Band 48, Heft 557, S. 20-22
ISSN: 0174-6324
World Affairs Online
Dedication -- Acknowledgments -- Contents -- List of Figures -- Chapter 1: Guyanese Hinduism and the Study of Clothing: An Introduction -- Socio-historical Context and Religious Groups in Guyana -- Guyanese Hindu Traditions -- Guyanese Transnationalism and the Concept of Translocality -- Methodology -- The Material Culture of Clothing and Dress -- Clothing, Closeness, and Migration -- Outline of the Book -- Resemblance, Imitation, and Consumption -- Intimacy, Touch, and Exchange -- References -- Chapter 2: Negotiating 'Indianness' Through Indian Wear -- Defining 'Indian Wear'
"This book describes how Guyanese Hindus recreate Indian ethnic identity in contemporary and multi-ethnic society. By illustrating the exchange and consumption of clothing the book demonstrates that the practices of wearing and gifting clothes materialize and visualize relationships."--P. [4] of cover
In: Lateinamerika-Nachrichten: die Monatszeitschrift, Heft 493-494, S. 62-64
ISSN: 0174-6324
World Affairs Online
In: VOICES from around the wold
In: Postcolonial Studies Vol. 18
In: De Gruyter eBook-Paket Sozialwissenschaften
Biographical note: Wiebke Beushausen is a research assistant in the junior research group »From the Caribbean to North America and Back« and PhD candidate in literary studies at Heidelberg University. Anne Brüske (PhD) is the head of the junior research group »From the Caribbean to North America and Back« at Heidelberg University since October 2010. She holds a PhD in Romance literature from Heidelberg University (2008) and has taught in Basel, Lyon and Heidelberg. Ana-Sofia Commichau is a research assistant in the junior research group »From the Caribbean to North America and Back« and PhD candidate in literary studies at Heidelberg University. Patrick Helber is a research assistant in the junior research group »From the Caribbean to North America and Back« and PhD candidate in contemporary history at Heidelberg University. Sinah Kloß is a research assistant in the junior research group »From the Caribbean to North America and Back« and a PhD candidate in Social Anthropology at Heidelberg University.
Fairer Handel -- Inhalt -- Fairer Handel. Chancen, Grenzen, Herausforderungen (Einleitung). Katharina Gröne, Boris Braun, Sinah Kloß, Martin Schüller und Michael Bollig -- Literatur -- Kulturphänomen Fairer Handel. Akteure, Praktiken, Formationen. Lars Winterberg -- 1. Fairen Handel erforschen: Annäherungen -- 2. Geschichte(n) im Stimmengewirr -- 3. Akteure, Praktiken, Formationen -- 3.1 Das Feld des Fairen Handels: Bonner Einblicke -- 3.2 Frau H. und das Eine-Welt-Lädchen -- 4. Möglichkeitsräume und Nebenfolgen -- 5. Fairer Handel: Ausblicke -- Literatur und Quellen -- Fairer Handel im Wandel? Governance-Aspekte in globalen Wertschöpfungsketten des Fairen Handels. Jutta Kister -- 1. Einleitung -- 1.1 Der Faire Handel in Deutschland -- 1.2 Fairer Handel zwischen Werteorientierung und Massenmarkt - Ausgangslage und Problemstellung -- 2. Die globalen Wertschöpfungsketten im Fairen Handel -- 3. Value Chain Mapping als Methode zur Visualisierung globaler Verflechtungen -- 4. Unterschiedliche Governance-Strukturen heute -- 4.1 Wertschöpfungsketten-Typen und deren Governance -- Typ A: Partnerschaftliche Kette mit direkter Beziehung -- Typ B: Supermarkt als Käufer fertiger Produkte -- Typ C: Von der Herstellerin bzw. dem Hersteller gesteuerte Kette mit anonymer Handelsbeziehung -- Typ D: Vertikal integrierte Kettenstruktur -- 4.2 Wandel der Governance -- 4.3 Entwicklungsmöglichkeiten für Produzent(inn)engruppen -- 5. Fazit: Fairer Handel im Wandel? -- Literatur -- Wie Ideen reisen. Machtbeziehungen in der Übersetzung der Fairtrade-Idee auf Darjeelings Teeplant. Andri Brugger und Miriam Wenner -- 1. Einleitung -- 2. "Macht als Übersetzung" in Globalen Produktionsnetzwerken -- 3. Übersetzungen von vier Fairtrade-Dimensionen in Darjeeling -- 3.1 Rechte -- 3.2 Politik -- 3.3 Umgangskultur -- 3.4 Finanzielle Lage -- 4. Diskussion -- 5. Handlungsempfehlungen.
By the summer of 2020, when the coronavirus had fully entered our everyday vocabulary and our lives, religious communities and places of worship around the world were already undergoing profound changes. In Asian and Asian diaspora communities, diverse cultural tropes, beliefs, and artifacts were mobilized to make sense of Covid, including a repertoire of gods and demons like Coronasur, the virus depicted with the horns and fangs of a traditional Hindu demon. Various kinds of knowledge were invoked: theologies, indigenous medicines, and biomedical narratives, as well as ethical values and nationalist sentiments. CoronAsur: Asian Religions in the Covidian Age follows the documentation and analysis of the abrupt societal shifts triggered by the pandemic to understand current and future pandemic times, while revealing further avenues for research on religion that have opened up in the Covidian age. Developed in tandem with the research blog CoronAsur: Religion and COVID-19, this volume is a "phygital" publication, a work grounded in empirical roots as well as digitally born communication. It comprises thirty-eight essays that examine Asian religious communities-Muslim, Buddhist, Hindu, Daoist, and Christian as well as popular/folk and new religious movements, or NRMs-in terms of the changes brought on by and the ritual responses to the Covid pandemic. (Online content, including video and additional images, is available at https://hdl.handle.net/10125/102323.) Studying religious narratives, practices, and changes in the Covidian age adds to our understanding of not only the specific groups in which they are situated, but also the coronavirus itself, its disputed etiologies and culturally contextualized exegeses. CoronAsur offers a comprehensive and timely discussion of Covidian transformations in religious communities' engagements with media, spaces, and moral and political economies, documenting how religious practices and discourses have co-produced the meanings of the pandemic