Suchergebnisse

Abstract
This article explores post-Soviet power hierarchies which constitute a unique system of vertical stratification in world politics. It does so by analysing relations between two former Soviet states, Tajikistan and Russia, in the aftermath of the Soviet Union's collapse in 1991. The article investigates the underlying reasons for power asymmetries between the two countries, the ways hierarchies are sustained and enforced, as well as perceived and navigated at political and social levels. It is argued that Tajikistan's relations with Russia are explicitly postcolonial without clear-cut colonial precedents in Soviet times. Postcolonialism did not automatically result from the Soviet breakdown. Rather, it has gradually emerged because of the two countries' very different paths of integration into the global capitalist economy, which subordinated Tajikistan to Russia. In this way, new economic asymmetries exacerbated Soviet-era legacies and reinvented them in a new, hierarchical manner. Overall, the article contributes to the debate on the nature of post-Soviet legacies and what it means to be post-Soviet.

AbstractThis article investigates internationally funded women's empowerment initiatives in Tajikistan. Following the collapse of the Soviet Union in 1991 and the subsequent Tajik civil war (1992–1997), this newly independent, Muslim-majority country has experienced an influx of foreign aid, including in the field of women's rights. Drawing on extensive fieldwork, the article analyzes the growth and diversification of local, Western-funded women's non-governmental organizations (NGOs) between 1991 and 2020, paying attention to their leadership and aims, as well as changing perceptions of donors' interventions. It is argued that, initially, local activists were supportive of international projects, which promoted gender equality by supporting women's integration into the new, capitalist economy. In the last decade, however, an increasing conditionality of funding and deteriorating donor-NGO relations has fueled local contestations of the international agenda. The donor-enhanced women's empowerment model, which fosters individual responsibility and self-reliance, is increasingly criticized for aggravating the conditions of local women in the context of a growing economic insecurity characterizing the local capitalist economy. Against this resentment, an alternative women's empowerment model, advancing gender equity based on complementarity of male and female social roles and stressing the importance of family as a safety net against economic precarity, is gaining prominence locally.