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Using the historic Minnesota state government shutdown of 2011 as a backdrop, Interfaith Advocacy describes the work of the Joint Religious Legislative Coalition, an interfaith advocacy group that brings together leaders from Catholic, Protestant, Jewish, and Muslim traditions to advocate on behalf of a range of policies. As the nation's first statewide interfaith lobbying group, the story of the JRLC facilitates an examination of the role of political advocacy groups in state level American politics: what they are, how and why they form, how they mobilize citizens to participate in the politi

Using the historic Minnesota state government shutdown of 2011 as a backdrop, Interfaith Advocacy describes the work of the Joint Religious Legislative Coalition, an interfaith advocacy group that brings together leaders from Catholic, Protestant, Jewish, and Muslim traditions to advocate on behalf of a range of policies. As the nation's first statewide interfaith lobbying group, the story of the JRLC facilitates an examination of the role of political advocacy groups in state level American politics: what they are, how and why they form, how they mobilize citizens to participate in.

AbstractSome scholars of religious interest groups argue that one challenge facing religious groups in their pursuit of political goals is that they are unwilling or unable to compromise, which makes it difficult for them to operate strategically within the secular political environment. An alternate explanation is that the types of arguments religious groups use are multifaceted but do not filter into the public discourse. In this article, I examine the concept of constraint in the context of mediated debates of contentious political issues by looking at the extent to which religious and nonreligious groups differ in their development of argument frames. Compared with nonreligious groups, religious groups do display more evidence of constraint in mediated debates over public policies. Patterns of constraint relate to visibility, framing, group resources, and group purpose. More importantly, however, I find that the patterns of constraint have more to do with journalistic decisions to filter arguments made by religious groups than with the actual rhetorical strategies of religious groups.