Suchergebnisse

Introduction -- Imagining Great Britain : Union, Empire, and the burden of history, 1800-1830 -- Imagining a British India : history and reconstruction of Empire -- Imagining a Greater Britain : the Macaulays and the liberal romance of Empire -- Re-imagining a Greater Britain : J.A. Froude: counter-romance and controversy -- Greater Britain and the "lesser breeds" : liberalism, race, and evolutionary history -- Indian liberals and Great Britain : the search for union through history -- Epilogue : from liberal imperialism to conservative unionism : losing the thread of progress in history

Since his first year in graduate school, Jerrold Seigel has puzzled over the relationship between modernity and the bourgeoisie. Willing to acknowledge the salience of this class in the making of the modern, he grew increasingly troubled by the failure of every effort to give a clear account of its distinctive historical role. To define the bourgeoisie as simply the group(s) in the middle, "all those who are neither peasants nor workers on the one side, nor aristocrats by birth on the other," might be empirically accurate, he reasoned, but this provided no analytical insight into the processes of history. The Marxist alternative avoids this vacuity, but only by creating a mythology of the ascendant bourgeoisie—a class that by mere dint of its privileged relation to capital is deemed to be capable of entirely transforming the realms of culture, politics, and the material world. Dissatisfied with these conventional approaches, Seigel introduced a fundamentally new way of thinking in his seminal synthesisModernity and Bourgeois Life, which sought to replace the "traditional nominative formulation [of the bourgeoisie's role] with ones that are more adjectival and historical." Considering "'bourgeois', not in terms of the rise of a class," he has reconceptualized this term to denote "the emergence and elaboration of a certain 'form of life'." It is in connection with this project that Seigel developed the two key concepts that will be considered in this essay, "chains of connection" and "networks of means" (MBL, ix, 6, 25).

Banu Subramaniam (2014), Ghost Stories for Darwin: The Science of Variation and the Politics of Diversity. Urbana: University of Illinois Press, xiv + 280 pp., US$ 95, (Cloth), ISBN: 978 0 252 09 6595.

How have feminist historians transformed the account of class formation and consciousness articulated in Thompson's The Making of the English Working Class? Deborah Valenze's The First Industrial Woman, Anna Clark's The Struggle for the Breeches, Sonya Rose's Limited Livelihoods, and Ellen Ross's Love and Toil place the gendering of the British working class at the center of the process and explain the peculiar limitations of the working‐class movement. The essay also places these books in the theoretical tradition of socialist feminism and considers them as responses to Joan Scott's call for a poststructuralist approach to gender, class and power.

Chapter 4. The History of the "Red Man": William Bollaert and the Indigenous People of the Americas / Maurizio Esposito and Abigail Nieves DelgadoChapter 5. Historicizing Humans in Colonial India / Thomas Simpson; Chapter 6. How and Why Darwin Got Emotional about Race / Gregory Radick; Chapter 7. The Comparative Method in "Shallow Time": Walter Scott, Thomas Carlyle, and Francis Galton / Helen Kingstone; Chapter 8. The Future Evolution of "Man" / Ian Hesketh; Afterword. Historiographical Reflections on the Historicization of Humans in Nineteenth-Century British Sciences / Theodore Koditschek