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Abstract: While numerous postbiblical authors consider the major figures in the Davidic dynasty, others have turned their attention to the more peripheral characters in the David cycle. The three Israeli novels discussed in this article—Yael Lotan's Avishag (2002), Avraham Burg's Avishag (2011), and Eva Etzioni-Halevy's But the King Did Not Know Her (2014)—focus on Avishag the Shunammite. Although all draw on the same biblical text, each develops it in a particular direction. Lotan's Avishag embodies both political and feminist features, developing from a young maiden into a royal secret agent. Burg's reading is a political one: he remains loyal to the patriarchal point of view by choosing a male narrator; hence his Avishag is still a relatively minor character. Etzioni-Halevy's novel falls into the category of feminist historical/biblical romance. Her protagonist, Avishag, positioned as a romance heroine, develops from a passive maiden into a mature woman who seeks to determine her own fate. Moreover, since Avishag's character in the biblical narrative is mentioned in the middle of the inheritance struggle between David's sons Adonijah and Solomon, each of the novelists uses it as a springboard for rereading the Davidian story through a different prism. By choosing different narrators, different languages (English, pseudo-biblical Hebrew, and contemporary Hebrew), and slightly different genres, each of the authors adapts the biblical story to enhance a different reading of the Bible, making the ancient story accessible and fresh to contemporary readers as an "old vessel filled with new wine."

Abstract
This article explores the ecopoetry written by three women poets who also identify themselves as Jewish poets: Alicia Ostriker, Marge Piercy and Naomi Ruth Lowinsky. It examines whether they employ any or some/all of the "emancipatory strategies" characteristic of the ecofeminist re-imagination of nature and human relationships with the natural world, seeking to answer several questions: How far can these poems be considered part of eco-Judaism? Does the fact that their authors are women also make them ecofeminist works? Does the poets' Jewish feminist identity contribute to their ecopoetic call for ecological change?

Dieser Artikel überprüft die Art und Weise, wie die weiblichen Figuren im Nibelungenlied dargestellt sind. Sie sind in zwei Gruppen unterteilt: die traditionellen Frauen, welche ihre sozial festgelegte Stellung akzeptieren und die Manner unterstützen; und die Frauen, welche gegen diese Tradition rebellieren und versuchen, ein Teil der Männerwelt zu werden, und die damit die Grenzen der Tradition überschreiten. Dieser Artikel legt nahe, dass die beiden Frauengruppen im Nibelungenlied die Kirche und die Männer des Kaiserreichs repräsentieren. Die Gruppe der traditionellen Frauen repräsentiert die Kirche vor dem Ausbruch des historischen Konflikts mit dem Reich; die Gruppe der rebellierenden Frauen symbolisiert die Kirche in der Periode des fortgeschrittenen Konflikts.