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This book builds a case for how social norms are neither mere conventions nor are they merely anthropological phenomena, which are relativistic. In other words, it talks about how socio-political norms are built out of our natural social behaviour but at the same time also have objective normative validity.

This book builds a case for how social norms are neither mere conventions nor are they merely anthropological phenomena, which are relativistic. In other words, it talks about how socio-political norms are built out of our natural social behaviour but at the same time also have objective normative validity. The volume puts forth an alternative model called the recognitional model which can help us address some of the socio-political concerns we face in today's world. It addresses the problem with a purely legalistic framework of addressing social injustice in that law, due its universalistic assumptions, regarding human nature, tends to glide over the particular differences that might exist between people. This book discusses how we know that in our daily lives, we value people not only because that person is a legal human being but also because that person is our father, mother, our teacher, etc. There is a whole network of acts of social respect that we engage in with the other in our social sphere which the legal framework can't quite capture. This volume sheds light on the political consequence of legal reasoning in that it is formalistic in the sense that legal relations can't successfully codify the immediate epistemic context from which social identities emerge. An introspective work, this book will be of great interest to scholars and researchers of linguistics, political philosophy, law and human rights, and social theory.

Examines `The history of little Henry and his bearer' and `Stories explanatory of church catechism' by Mary M. Sherwood who was influential in the Evangelical civilizing mission in Nineteenth c. India. Argues that maternity and infancy emerge as the crucial idioms through which racial, colonial and feminist ideologies are mediated.

"This book explores the future of liberalism in India. It moves away from traditional approaches and draws upon resources from other disciplines - those subjects which some might think don't strictly fall under political science or theory - like anthropology, literature, philosophy - to critically engage with the condition of late capitalist modernity in India. The essays in the volume trace liberalism's journey through modern Indian history to give us a new standpoint to understand current debates and also point to some internal contradictions of Indian liberalism. The volume will be of importance to scholars and researchers of political science, especially political theory, and South Asian studies"--

"This book explores the future of liberalism in India. It moves away from traditional approaches and draws upon resources from other disciplines - those subjects which some might think don't strictly fall under political science or theory - like anthropology, literature, philosophy - to critically engage with the condition of late capitalist modernity in India. The essays in the volume trace liberalism's journey through modern Indian history to give us a new standpoint to understand current debates and also point to some internal contradictions of Indian liberalism. The volume will be of importance to scholars and researchers of political science, especially political theory, and South Asian studies"--