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AbstractThis article attempts to trace and understand the historical development and transformation of the regimes of language Indigenous to the Village of Tewa (northeastern Arizona). It examines the social institutions and cultural practices that first cultivated a particular set of language ideologies and linguistic practices in the precolonial period. It also tracks more recent transformations involving contemporary Tewa adaptations to inclusion in the federally recognized Hopi Tribe and to the hegemony of the larger nation-state. Critical to my argument is the role of theocratic institutions and Indigenous social organization (e.g., clans and moieties) in providing a foundation for ideological production and elaboration. This account provides a better analysis of Tewa linguistic resistance to Spanish colonization than that of Edward Dozier, who attributed language contact outcomes to the historical circumstances of Spanish colonial oppression rather than to the expression of Indigenous language ideologies, including their regimes of temporalization and the crossing of temporal borders in subjective history.

Although the languages of Native North America and the linguistic communities that spoke these languages once provided the key data for American anthropology's early agenda under Boas, linguistic anthropologists continue their study in a manner inflected to contemporary political economic realities and theoretical concerns. One area of scholarship that displays some continuity with earlier research is the study of Native American place-names, but even here contemporary researchers have explored the ethnographic surround of naming practices, including the multilingualism and multiculturalism of today's indigenous communities. Other research topics that have had less precedent include verbal art, language ideologies, and linguistic racism. Recent research in Native North American verbal art has advanced the appreciation of indigenous poetics but also developed a "critical" ethnopoetics that attends to a larger political economic context. Recent research on language ideologies has explored such topics as new patterns of language and identity and the role of ideologies in language revitalization.

Although the languages of Native North America and the linguistic communities that spoke these languages once provided the key data for American anthropology's early agenda under Boas, linguistic anthropologists continue their study in a manner inflected to contemporary political economic realities and theoretical concerns. One area of scholarship that displays some continuity with earlier research is the study of Native American place-names, but even here contemporary researchers have explored the ethnographic surround of naming practices, including the multilingualism and multiculturalism of today's indigenous communities. Other research topics that have had less precedent include verbal art, language ideologies, and linguistic racism. Recent research in Native North American verbal art has advanced the appreciation of indigenous poetics but also developed a "critical" ethnopoetics that attends to a larger political economic context. Recent research on language ideologies has explored such topics as new patterns of language and identity and the role of ideologies in language revitalization.