Suchergebnisse

Includes bibliographies. ; As a feminist exploration of the problematic relationship between Afrikaans women and Afrikaner nationalism, this thesis is primarily concerned with the construction of the social identities of Afrikaans women between 1919 and 1931, the crucial formative years of Afrikaner nationalism. The relationship between women and Afrikaner nationalism is thus addressed by an investigation at the level of intellectual history. The emergence of Afrikaner nationalism at the beginning of the 20th century was accompanied by the articulation of a distinctive gender discourse, the study of which is central to this thesis. Within this discourse, which may be termed the "volksmoeder" discourse, a new identity and new roles were contrived for Afrikaner women. We first investigate the social and historical context in which the discourse was generated and then analyse the "volksmoeder" discourse itself by focusing on texts from Die Boerevrou, a women's magazine launched by Mabel Malherbe in 1919. Rather than taking the Die Boerevrou-texts for granted or seeing them as simple reflections of reality, they are investigated as constructions. The questions of why these particular constructions had appeared in that specific context and what ends they achieved are posed. Rather than simply taking the discursive constructions at face value they are construed as "answers" to certain underlying social and historical issues. On a theoretical level the problem of the construction of gender and ethnic identities is informed by recent work in the field of discourse analysis, while the imagining or invention of nation-communities is discussed with reference to the work of Benedict Anderson, Ernst Gellner, Eric Hobsbawm and Tom Nairn. The investigation of Die Boerevrou-texts as particular articulations of the volksmoeder discourse shows how the social identities of Afrikaans women were socially constructed in the volksmoeder discourse. It suggests that the social subjectivities of Afrikaans women were by no means simple or transparent. In the texts of Die Boerevrou it becomes clear that even while being shaped by Afrikaner nationalism, women themselves were active in the shaping of Afrikaner nationalism. While they were constituted as subjects in the anti-feminist discourse of Afrikaner nationalism, they remained mobile within this discourse: always negotiating, planning, creating and articulating new identities and roles for themselves. The image of women as passive victims of a male Afrikaner discourses is thus denied. However, it is asserted that the volksmoeder discourse as a gender discourse can and should be severely criticised from a feminist perspective.

Following global trends in health reforms, South Africa has followed a primary health care approach since the eighties (Petersen Swartz, 2002; Van der Walt, 1998). The implementation of this approach at first was regarded as selective and piecemeal (Van der Walt, 1998), but with the emergence of a democratically elected government in 1994 a series of health reforms focused on equalising the coverage of service (Van Wyk, 2005). The South African health system can thus best be described as one that has been characterised by time-consuming restructuring processes aimed at the implementation of a comprehensive primary health care service. Within this system all health-care professionals have been exposed to stressful working conditions. However, mental health professionals (psychologists and social workers) agree that the impact of these conditions on nurses is specifically important as they form "…the largest cadre of frontline health providers in South Africa" (Van der Walt Swartz, 2002:1002).

Informed by recent feminist critiques of the notion of depression, we explored how a group of South African low-income mothers who have been diagnosed with depression subjectively describe and explain their psychological distress. Working within a feminist materialist-discursive framework, we focused both on the explicit content of what the women were saying and on the implicit or underlying discourses that informed their narratives. Our findings suggest that respondents often subjectively experienced their psychological distress as anger, which was also articulated in violence directed at their children. This suggests that not only does the diagnosis of depression serve to medicalize the distress of participants, but it may simultaneously serve to obscure their anger at having to mother in adverse conditions. In exploring reasons for their anger, we found that participants were frustrated with trying to live up to idealized notions of motherhood in impoverished contexts.