Suchergebnisse

In 1956 there were 16.3 million agricultural labour households in India, roughly one out of three for Indian agriculture as a whole. Their number has been rapidly increasing; in 1900 only 12 per cent of the agricultural population were landless labourers. It is tempting to see the creation of this huge landless class as yet another verification of a general theory of development which seems to apply to Japan and to much of South-East Asia, as well as to a great deal of Western experience. Such a theory would explain the growth of this class in terms of the weakening of village communities, the breaking down of traditional patterns of land tenure, the spreading of indebtedness and the consequent dispossession of the peasantry, and it would find the chief cause of these changes in the monetisation of the economy.

Human Rights and Human Development share a common vision and purpose -to secure the freedom,well being and dignity of all people everywhere.Human Rights add value to the agenda of development.It shifts the priority to the most deprived,especially to the deprivations based on discrimination.Acoording to the 1986 United Nations Declaration on the Rights to Development,the Rights to Development is an inalienable human right by viture of which every human being is entitled to enjoy economic,social,culturaland political development in which all human rights and fundamental freedoms can be fully realized.

The continued salience of ethnic consciousness even in an urban setting evokes keen interest among the scholars. Why is that despite being located in an apparently urban context, ethnic identity continues to be dominant is the question that has not been adequately theorised. This article seeks to engage with this question. The excessive dependence on the primordialist or instrumentalist approach to explain the salience of ethnicity has increasingly been questioned. Neither approach alone would enable us to have a proper grasp of the issue of ethnic identity. This article makes use of the oppositional approach which seeks to combine both these approaches and explain the salience of ethnic identity in a more satisfactory manner. The fieldwork has been conducted among the Mizos living in Bengaluru.