Suchergebnisse

Ten years ago when we celebrated the 70th anniversary of Enrique Dussel in a conference entitled Mapping the decolonial turn, I presented a work on the Cuban Congo Philosophy as an expression of the existentialism of Africanism and the politics of liberation. In this conference-homage to the 80th anniversary of the master, we tried to establish a political-epistemic dialogue between the thought and politics of Africanism and the philosophy of liberation. This implies both a Dussel reading in the key of Africania and a Dusselian interpretation of African and Afro-diasporic thought. To explore this dialogue in full, beyond the possibilities of this writing, so we will take four routes in that way: 1) we will give a rough look at how the African is located in the philosophy and policy of Dussel's liberation; 2) We will look at several important examples of how to globalize and interculturalize critical thinking in the Dusselian key from the Afro world; 3) we will approach the relationship between dialectic and analytic in Dussel, and then translate it as a movement of double criticism between what we call the Reason of Caliban and the Reason of Exu-Elegguá, and; 4) We will briefly examine liberation as a political-philosophical category in Dussel in dialogue with key figures in the thinking and politics of Africanism.

International audience Ten years ago when we celebrated the 70th anniversary of Enrique Dussel in a conference entitled Mapping the decolonial turn, I presented a work on the Cuban Congo Philosophy as an expression of the existentialism of Africanism and the politics of liberation. In this conference-homage to the 80th anniversary of the master, we tried to establish a political-epistemic dialogue between the thought and politics of Africanism and the philosophy of liberation. This implies both a Dussel reading in the key of Africania and a Dusselian interpretation of African and Afro-diasporic thought. To explore this dialogue in full, beyond the possibilities of this writing, so we will take four routes in that way: 1) we will give a rough look at how the African is located in the philosophy and policy of Dussel's liberation; 2) We will look at several important examples of how to globalize and interculturalize critical thinking in the Dusselian key from the Afro world; 3) we will approach the relationship between dialectic and analytic in Dussel, and then translate it as a movement of double criticism between what we call the Reason of Caliban and the Reason of Exu-Elegguá, and; 4) We will briefly examine liberation as a political-philosophical category in Dussel in dialogue with key figures in the thinking and politics of Africanism. ; Hace 10 años cuando celebramos los 70 años de Enrique Dussel en una conferencia titulada Mapeando el giro descolonial presenté un trabajo sobre la Filosofía congo cubana como expresión del existencialismo de la africanía y la política de liberación. En esta conferencia–homenaje a propósito de los 80 años del maestro, intentamos entablar un diálogo político–epistémico entre el pensamiento y política de la africanía y la filosofía de la liberación. Esto implica tanto una lectura de Dussel en clave de africanía como una interpretación dusseliana del pensamiento africano y afrodiaspórico. Explorar este diálogo en plenitud, desborda las posibilidades de este escrito, así que ...

International audience ; Ten years ago when we celebrated the 70th anniversary of Enrique Dussel in a conference entitled Mapping the decolonial turn, I presented a work on the Cuban Congo Philosophy as an expression of the existentialism of Africanism and the politics of liberation. In this conference-homage to the 80th anniversary of the master, we tried to establish a political-epistemic dialogue between the thought and politics of Africanism and the philosophy of liberation. This implies both a Dussel reading in the key of Africania and a Dusselian interpretation of African and Afro-diasporic thought. To explore this dialogue in full, beyond the possibilities of this writing, so we will take four routes in that way: 1) we will give a rough look at how the African is located in the philosophy and policy of Dussel's liberation; 2) We will look at several important examples of how to globalize and interculturalize critical thinking in the Dusselian key from the Afro world; 3) we will approach the relationship between dialectic and analytic in Dussel, and then translate it as a movement of double criticism between what we call the Reason of Caliban and the Reason of Exu-Elegguá, and; 4) We will briefly examine liberation as a political-philosophical category in Dussel in dialogue with key figures in the thinking and politics of Africanism. ; Hace 10 años cuando celebramos los 70 años de Enrique Dussel en una conferencia titulada Mapeando el giro descolonial presenté un trabajo sobre la Filosofía congo cubana como expresión del existencialismo de la africanía y la política de liberación. En esta conferencia–homenaje a propósito de los 80 años del maestro, intentamos entablar un diálogo político–epistémico entre el pensamiento y política de la africanía y la filosofía de la liberación. Esto implica tanto una lectura de Dussel en clave de africanía como una interpretación dusseliana del pensamiento africano y afrodiaspórico. Explorar este diálogo en plenitud, desborda las posibilidades de este escrito, así que ...