Suchergebnisse

Institutional apologies for historical injustices can be conceived as acts of symbolic inclusion directed to people whose collective experiences and memories of the past have not been recognized in the hegemonic narratives of the past. However, in this article it is argued that such apologies also have exclusionary potential as vehicles of symbolic politics of citizenship in that they may designate the apologizing community, so that it effectively excludes cultural 'aliens', like migrants, from the community of 'remedial' citizens. The article suggests a crucial point is the rhetoric shifts when one is appealing to both cultural and political solidarity, as when apologizing in the name of the state but simultaneously invoking 'our' nation and 'our' history. Thus, the increasing number of institutional historical apologies is not necessarily incompatible with the trend of reinforcing the symbolic boundaries around 'our' historical–cultural communities that has been visible recently, e.g. in the demands for cultural canons and citizenship tests in many Western societies. ; Peer reviewed

The current financial-economic crisis has actualized important issues regarding the dynamics of the economic system, the relations between economy and politics, and the notions of good society. Thus the question of how economic education in school can support students' understanding of the crisis is relevant to pose. This article asks what are the strengths and weaknesses, and also the promises and challenges, in the Finnish upper secondary school economic education, concerning teaching about the crisis? The article analyses the core curriculum for upper secondary school economic education in Finland, the available upper secondary school economy textbooks, and a selection of students' social studies exam papers in the matriculation examination in spring 2010. The focus of the analysis is on how the current financial-economic crisis is presented in the textbooks and in the exam papers, what the competences are that the core curriculum delineates economic education should develope in students, and what capacity Finnish social studies teachers have for teaching about economy. The article proposes that the presence of historical perspectives and political analyses in economic education are important, in particular when teaching about topics like the current financial-economic crises. ; Peer reviewed

List of TablesAcknowledgementsChapter 1: IntroductionPART I: Reflections in researchChapter 2: Historical consciousness and the human condition - revisiting moral motivations and their implications for educationChapter 3: Language as a means to broaden horizons of perception: third order concepts in research about Historical ConsciousnessChapter 4: Systematic review of historical consciousness and moral consciousness (mapping the material but understanding the field theoretically)Chapter 5: Discourses of historical consciousness and moral consciousness in Australian doctoral thesesChapter 6: Why is ethics important in history education? A dialogue between the various ways of understanding the relationship between ethics and historical consciousnessPART II: Young people's perceptions / Concepts appliedChapter 7: In search for intersections of historical and moral consciousness in students' answers: how a research instrument was designed and usedChapter 8: Temporal orientation and moral reflectionsChapter 9: Exploring moral sensitivity and historical empathy in students' response to a historical moral dilemma Chapter 10: History interactions: Students pose questions to a difficult pastChapter 11: Students on moral judgment making in History and the place of moral questions in the History ClassroomPART III: Conclusions and implications for teachingChapter 12: Conclusions - a new theoretical framework

The purpose of this chapter is to provide a unique overview of how third order concepts, linked to moral consciousness, are expressed in research articles on historical consciousness related to education, as well as to document how frequently the concepts are applied between 1980 and 2020. A count of word frequency says something about how popular (strong) a concept is during a particular period, while different themes of moral consciousness enable teachers, students, and researchers to broaden their perceptions and sharpen their (moral) judgement in their day-to-day reflections and practices. The following questions guide the study: 1. How do words signal good/bad and right/wrong in the texts about historical consciousness? 2. How frequently are the words mentioned? and 3. What kind of frames do the choices of words indicate for educational practice and purpose(s)? Very strong, strong, medium, and weak words have been located between 1980 and 2020 depending on how often the words are mentioned. Five themes were found and are reported on in this chapter: cosmopolitanism, democracy, emancipation, character building, and existential struggles, which all come with different frames for how to approach the past in relation to the present and future in history education ; Vetenskapsrådet

This special issue is the result of the workshop, Towards an integrated theory of historical and moral consciousness , supported by Riksbankens Jubileumsfond (The Swedish Foundation for Humanities and Social Sciences) and Suomen kasvatuksen ja koulutuksen historian seura (The Finnish Society for the History of Education) and held at the University of Helsinki, in 2015. History teaching and social studies education are increasingly expected to develop, among other things, students' historical consciousness. This goal is highly relevant for students' ability to deal constructively with controversial issues of history which is an important civic competence in the situation where in many societies' political arguments concerning, for example, citizenship rights, ethnic and cultural diversity, and democracy are only too often fuelled by simplistic narratives of historical change and continuity. However, there is a blank spot in the existing research on historical consciousness in that intersections between historical and moral consciousness remain very much unexplored. This special issue seeks to identify promising theoretical and conceptual points of convergence for future interdisciplinary studies of historical and moral consciousness. Contributors are from the fields of history, educational research, social psychology, and philosophy.

The Nordic welfare state has been associated with certain ideas of citizenship, the highlights of which are equal rights, social mobility, democracy, and participation. To better understand how these ideas are interpreted in the educational system, this chapter compares school principals' prioritization of the aims of civic and citizenship education in four Nordic countries as they are expressed in IEA's International Civic and Citizenship Education Study (ICCS). We discuss our findings in relation to the Nordic model of education, meaning the governance of education epitomizing the Nordic welfare state. When comparing data from the survey of school principals in ICCS 2009 with ICCS 2016, we find a consistent prioritization of promoting students' critical thinking, while items concerning democratic participation are the lowest priority.While these results are similar to the international sample, the Nordic principals' support for promoting critical thinking is consistently stronger. In the Nordic welfare state, a shift toward neoliberal policies is seen as an adaption to economic challenges with an emphasis on development of human capital through knowledge, skills, and abilities. However, as critical thinking represents such abilities, this may also be seen as a prerequisite for social critique and political mobilization. We review these possibilities as representations of a break in or a continuation of the traditional ideas of citizenship associated with the Nordic welfare state. We conclude that, for Nordic principals, critical thinking may align with the recent international emphasis on competence while also relating to the concept of Bildung, an 18th-century emancipation ideal with deep roots in the Nordic model of education. ; publishedVersion