Suchergebnisse

AbstractFollowing the 2007 war between Fatah and Hamas, Palestinian politics appears to have followed the regional trend where the competition between secularism and Islamism is developing into a major political cleavage. Through comparisons of the two movements' ideologies, however, the article questions the relevance of this religious-secular cleavage to explaining Palestinian factional politics. Fatah — the traditional hegemon in Palestinian politics and previously staunchly secularist — has turned increasingly religious in response to the spread of Islamism. Hamas for its part has shed its overly religious rhetoric, absolutist territorial claims, and insistence on a violent solution to the Palestinian problem, in tandem with the deradicalization of the Palestinian population. In finding that both movements have moved toward the center of the political spectrum to maximize support, the article concludes that their rivalry is best understood as a competition for the median voter rather than as an indication of political polarization.

Hamas, the most influential Islamist party in the occupied Palestinian territories, replaced its strategy of electoral boycott in 1996 with participation in 2006 – a change that is not explained in the literature. Assisted by theories of party change, the article seeks to fill this gap. The article demonstrates that the move from boycott to participation can largely be attributed to a change of dominant coalition. In line with the theoretical assumptions, environmental challenges and shocks altered the power–balance within Hamas, robbing the coalition dominating at the time of the boycott of its power and allowing a new faction to obtain dominance. This new dominant faction saw political participation as a legitimate avenue to pursue Hamas's cause, and its rise to power secured the change of strategy and participation in the 2006 elections.