Le Nationalisme marocain
Abderrahim Bouabid 13. - Allal al-Fassi 39. - Mohammed Hajoui 51. - Robert Montagne 77. - Évariste Lévi-Provençal 81
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Abderrahim Bouabid 13. - Allal al-Fassi 39. - Mohammed Hajoui 51. - Robert Montagne 77. - Évariste Lévi-Provençal 81
World Affairs Online
In: Middle East Studies Association bulletin, Band 31, Heft 1, S. 3-10
I Begin this talk by telling you a story, that of a Spaniard who was living in the Moroccan city of Tangiers. One day he came to see the president of the local Council of Ulemas and said to him: "I feel attracted to your religion. I would have embraced it already but for one thing which disturbs me.""What is it?" asked the 'Alim."I am a musician by profession," answered the Spaniard, "and Islam forbids music.""Who told you that?" retorted the 'Alim angrily. The would-be convert didn't reply, which he would have done nowadays, as I hear it in the news; he simply pulled out of his pocket a sheet of paper and gave it to the man of religion who read it and understood everything. It was an ad for a book recently published by a local professor. The 'Alim began to explain patiently that the book was five centuries old and that it was about a theological controversy known as the Sama' Dispute over the way the Koran should be read in public. What was forbidden, at least in the eyes of some clerics, was to sing the words of the Holy message because the listener would be more interested in the music than in the meaning. But it was soon clear for the 'Alim that he was speaking for nothing. His visitor had read in the article exactly what he was hoping to find, an Islam more rigorous, stern, severe than his own religion. Otherwise his conversion would be pointless. The kind of Islam the 'Alim was offering him, simple, moderate, conciliatory, Jesuitical in a word, wasn't the real thing.
In: The journal of North African studies, Band 3, Heft 1, S. 132-151
ISSN: 1362-9387
Der 1933 geborene Historiker und Geschichtstheoretiker A. Laroui wurde vor allem durch die Essays "L'ideologie arabe contemporaine" (1967) und "L'histoire du Maghreb" (1970), seine Habilitationsschrift "Les origines sociales et culturelles du nationalisme marocain. 1830-1912" (1977) sowie die Aufsatzsammlungen "La crise des intellectuels arabes. Traditionalisme ou historicisme?" (1974) und "Islam et modernite" (1987) bekannt. Im Interview mit Nancy Gallagher spricht er über seine Herkunft und Ausbildung, seine berufliche und wissenschaftliche Tätigkeit, seine Publikationen und seine wissenschaftlichen Thesen. (DÜI-Cls)
World Affairs Online
In: Le mouvement social, Heft 78, S. 142
ISSN: 1961-8646
In: Revista española de la opinión pública, Heft 14, S. 507
World Affairs Online
In: Jeune Afrique, Heft 1012, S. 17-32, 97-112
World Affairs Online