Suchergebnisse

These books demonstrate in various ways the momentous progress achieved in the study of Sufism over the past three decades while pointing to lacunae and problems that remain. Until the 1970s, Western scholarship on Sufism was shaped by a set of paradigms that originated among orientalists, travelers, colonial officials, and modernist Muslims in the late 19th and early 20th centuries. Scholars privileged the mystical insights and poetry of great Sufi masters and championed personal and unmediated religious forms. Sufism's devotional and corporate aspects were unappreciated, as were the Sufi practitioners, especially ragged dervishes and worshippers at saints' tombs. It was common to separate such practitioners and practices from "genuine" mysticism through a schema of elite versus popular religion. A related paradigm of decline cast later Sufi practice as a corruption of the classical mystical tradition and a culprit in a wider decline of Muslim civilization, while yet another focused on the Sufi brotherhoods as networks of anticolonial Muslim activism and hence purveyors of "fanaticism."