Cover -- Contents -- Foreword (James J. Fox) -- Acknowledgments -- Introduction (Julian C. H. Lee / John M. Prior) -- Prologue: 'The Adroit Hunter'-Memories of a Friend, Tribute by a Close Collaborator (Oscar Pareira Mandalangi) -- 1. The Place of Non-Place in Bugis Ritual: Ethnographically Interrogating the Distinction of Modernity and Supermodernity (Greg Acciaioli) -- 2. The Ambivalence of the Ancestors: Interpreting the Rite of Tu Dhe'u in Palu'e Based on the Scapegoat Theory of René Girard (Paulus Budi Kleden)
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This paper examines how the Barisan Nasional (National Front, BN) coalition has held power in Malaysia since that country's independence in 1957. The first of two perspectives taken in this examination looks at the practical impediments to opposition party participation during general elections. This is refracted through the prism of the campaign during the 2004 general elections of a Parti KeADILan Rakyat candidate. The second perspective looks at the broader cultural environment in which elections occur in Malaysia. In particular, the BN plays upon popular fears of a recurrence of ethnic violence that occurred in 1969 when opposition parties polled strongly to portray itself as the keeper of the country's peace. The examination of both practical mechanisms and the cultural environment allow a more complete understanding of how the BN maintains its political dominance in Malaysia.
AbstractThe paper provides tentative empirical evidence against Robert D. Putnam's claim that ethnic diversity is a threat to collective civic action, and finds support for Robert J. Sampson's proposition that established organisations foster collective civic action. The aim of this paper is twofold: to describe: (i) the ways in which volunteers and professionals make sense of and understand the multicultural neighbourhood; and (ii) how that impacts on collective civic action in the neighbourhood. The paper takes a small scale mixed‐methods approach (9 semi structured interviews and a small scale quantitative survey (N = 39)), comparing two neighbourhoods with similar characteristics in terms of ethnic diversity and socio‐economic problems. The findings show that problems associated with ethnicity are not the most pressing ones for recent migrants. Instead they struggle with work, housing, a lack of supportive networks, unfamiliarity with the educational system, and language problems. The paper concludes that the multicultural discursive framework is a salutary one for those working and living in ethnically diverse neighbourhoods.