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The firm, Lee, Savage & Bate, sends Alden Partridge blue cloth samples; awaits his response. ; Transcription by Joseph Byrne. Transcriptions may be subject to error.

The firm of Lee, Savage & Bate write Alden Partridge regarding a draft from J. W. Patten (or possibly J. W. Patton) of Asheville, North Carolina, for amount due on his brother's (Benjamin Franklin Patton) account. ; Transcription by Raymond Bouchard. Transcriptions may be subject to error.

The firm of Lee, Savage & Bate write to Alden Partridge regarding an order for blue cloth made by I. N. Partridge; the anticipated tariff bill may affect prices. ; Transcription by Joseph Byrne. Transcriptions may be subject to error.

This article offers a new theoretical explanation of the relationship between religion and the demand for redistribution. Previous literature shows that religious individuals are less likely to favour redistribution either because (a) religion provides a substitute for state welfare provision, or (b) it adds a salient moral dimension to an individual's calculus which induces them to act contrary to their economic interests. In this article, it is argued that the effect of religion on an individual's redistributive preferences is best explained by their partisanship, via a process of partisan motivated reasoning. In contexts where parties are able to combine religion with pro-redistribution policies, religious individuals are more likely to favour redistribution as doing so reinforces their partisan identity. In advanced democracies, religious individuals are more likely to be supporters of centre-right parties that oppose redistribution. However, in Central and Eastern Europe (CEE) the historical and political context leads to the opposite expectation. The nature of party competition in CEE has seen nationalist populist parties adopt policy platforms that combine religion and leftist economic programmes. They are able to credibly combine these two positions due to the way in which religion and the welfare state became linked to conceptions of the nation during the inter-war state-building years. Using data from 2002–2014, the study shows that religiosity is associated with pro-redistribution attitudes in CEE. Furthermore, religious supporters of nationalist populist parties are more likely to favour redistribution than religious supporters of other parties. The results of this research add greater nuance to our understanding of the relationship between religiosity and economic preferences.

Prior research shows that the effect of partisanship on social expenditure declined over time in Organisation for Economic Co‐operation and Development (OECD) countries. In this article, the author argues that the 2007/2008 recession resulted in the reemergence of partisan policy making in social spending. This was a result of mainstream parties needing to respond to the growing challenge from nonmainstream parties as well as demonstrating that they responded to the economic crisis by offering different policy solutions. Using a panel of 23 OECD countries, the author shows that since the Great Recession, partisan effects on social spending are once again significant. These effects are more likely to be observed where the salience of the Left–Right dimension is higher. In accordance with classic theories of economic policy making, left‐wing governments are more likely to increase social spending when unemployment is higher and right‐wing governments restrain social expenditure when the budget deficit is greater.

How and when do presidents influence the government formation process in semi-presidential systems? Presidents have both a formal role and vested interest in the formation of the cabinet yet their influence has been overlooked in studies of the duration of government formation. In this article, the author argues that the president's influence over government formation can be explained by their perceived legitimacy to act in the bargaining process and their partisanship. In this first case, it is argued that the legitimacy to act derives from a president's constitutional powers and more powerful presidents simplify cabinet bargaining, leading to shorter government formation periods. In the second case, it is proposed that presidents and their parties have overlapping preferences. Therefore, when the president's party holds greater bargaining power in government formation negotiations, the bargaining process is less uncertain and less complex. Thus, government formation processes will be shorter. Using survival models and data from 26 European democracies, both propositions are confirmed by the analysis. The results enhance our understanding of the dynamics of cabinet bargaining processes and contribute to the wider study of semi-presidentialism and executive-legislative relations. One broader implication of these results is that the president's party affiliation is an important motivation for them as political actors, this contrasts with some previous studies which conceive of presidents as non-partisan actors.

AbstractThis article offers a new theoretical explanation of the relationship between religion and the demand for redistribution. Previous literature shows that religious individuals are less likely to favour redistribution either because (a) religion provides a substitute for state welfare provision, or (b) it adds a salient moral dimension to an individual's calculus which induces them to act contrary to their economic interests. In this article, it is argued that the effect of religion on an individual's redistributive preferences is best explained by their partisanship, via a process of partisan motivated reasoning. In contexts where parties are able to combine religion with pro‐redistribution policies, religious individuals are more likely to favour redistribution as doing so reinforces their partisan identity. In advanced democracies, religious individuals are more likely to be supporters of centre‐right parties that oppose redistribution. However, in Central and Eastern Europe (CEE) the historical and political context leads to the opposite expectation. The nature of party competition in CEE has seen nationalist populist parties adopt policy platforms that combine religion and leftist economic programmes. They are able to credibly combine these two positions due to the way in which religion and the welfare state became linked to conceptions of the nation during the inter‐war state‐building years. Using data from 2002–2014, the study shows that religiosity is associated with pro‐redistribution attitudes in CEE. Furthermore, religious supporters of nationalist populist parties are more likely to favour redistribution than religious supporters of other parties. The results of this research add greater nuance to our understanding of the relationship between religiosity and economic preferences.

Party systems provide the essential structure of the coalition bargaining environment. Stability in party systems ensures the presence of regularities that can be observed in government formation, but most empirical research focuses on established democracies. In new democracies, party systems are less institutionalized, which means that interactions between parties can be unpredictable and has significant implications for coalition formation. This article presents the first study of coalition formation in new democracies that employs an empirical design comparable to that of the leading research on Western Europe. The author uses a new data set of potential coalitions in Central and Eastern Europe to examine three explanations for government formation that arise when party systems are weakly institutionalized. The results show first that incumbency is a disadvantage for governments in new democracies when formation occurs postelection. This disadvantage is due to high levels of electoral volatility caused by policy failure and clientelistic practices. Incumbents are advantaged when formation takes place midterm, as weak party system institutionalization leads to an inchoate pattern of interaction between opposition parties, which therefore fail to provide a viable alternative. Second, the presence of former dominant parties influences government formation by stifling the development of programmatic competition. Instead, programmatic competition is subjugated to contestation based on historical enmities. And third, established parties collude to exclude new parties from coalition formation—a possible indicator that a party system is becoming more institutionalized. The article provides new insights into the importance of routinized and stable political practices and institutions.

This article argues that the incentives to spend time and resources engaging with non-academic groups are largely absent for early career researchers, who are usually focused on acquiring the essential elements of a good academic CV, namely publishing articles in peer-reviewed journals, gaining teaching experience and presenting papers at disciplinary conferences. As a result, early career researchers have little reason to undertake training in how to engage with non-academic groups, and institutions have no reason to make such training integral to a researcher's professional development. However, a survey of early career researchers in the UK conducted for this article shows that there is a definite appetite among researchers to undertake public engagement activities. But if public engagement is to become a routine part of a researcher's activities then the weight that potential employers afford to these endeavours needs to increase substantially.