The Failure of Supply-Side Nuclear Control
In: Journal of policy analysis and management: the journal of the Association for Public Policy Analysis and Management, Volume 19, Issue 1, p. 148
ISSN: 0276-8739
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In: Journal of policy analysis and management: the journal of the Association for Public Policy Analysis and Management, Volume 19, Issue 1, p. 148
ISSN: 0276-8739
In: Journal of policy analysis and management: the journal of the Association for Public Policy Analysis and Management, Volume 19, Issue 1, p. 148-152
ISSN: 0276-8739
In: Current history: a journal of contemporary world affairs, Volume 95, Issue 598, p. 55-58
ISSN: 1944-785X
In: Current history: a journal of contemporary world affairs, Volume 94, Issue 594, p. 343-348
ISSN: 1944-785X
In: Current history: a journal of contemporary world affairs, Volume 94, Issue 592, p. 207-211
ISSN: 1944-785X
In: Crime, law and social change: an interdisciplinary journal, Volume 17, Issue 3, p. 177-233
ISSN: 1573-0751
In: Crime, law and social change: an interdisciplinary journal, Volume 17, Issue 3, p. 177
ISSN: 0925-4994
In: Crime, law and social change: an interdisciplinary journal, Volume 16, Issue 1, p. 3-39
ISSN: 1573-0751
In: Crime, law and social change: an interdisciplinary journal, Volume 16, Issue 1, p. 3
ISSN: 0925-4994
In: Terrorism, Volume 12, Issue 6, p. 435-438
In: Studies in comparative communism, Volume 15, Issue 1-2, p. 9-33
ISSN: 0039-3592
In: Asian survey, Volume 12, Issue 8, p. 647-661
ISSN: 1533-838X
In: The China quarterly, Volume 28, p. 40-62
ISSN: 1468-2648
This article discusses a Chinese Communist system of organisation which provides for participation in manual labour by members of China's intellectual and leadership elite. I have argued that the system represents a Chinese utilisation of Marxism for purposes of economic development. I have sometimes referred to the practice of adapting Marxist theory to perceived requirements of modernisation as "develop-mental Marxism."
In: The China quarterly, Volume 19, p. 161-173
ISSN: 1468-2648
The Chinese and Russian Communists, as Marxist-Leninists, are fundamentally hostile towards religion, and are committed to its ultimate eradication. Although their attitudes towards religion are similar, their prescriptions for dealing with it are different. In essence, this difference arises from two divergent conceptions, one optimistic, the other pessimistic, regarding the progress of religion towards oblivion in a situation where the Communist Party has assumed leadership and where the "social" roots of religion have supposedly disappeared. The Chinese hold the optimistic view, a position which may be explained in part by the fact that institutional religion has traditionally been weak in China. I quote here C. K. Yang's description of institutional religion in China as it emerged in the modern period:As an organised body, modern institutional religion had a very small priesthood, divided into minute units of two or three priests each, largely unconnected with each other. It had barely enough financial resources for subsistence for this scanty personnel. It was deprived of the support of an organised laity. … It did not participate in various organised aspects of community life such as charity, education, and the enforcement of moral discipline. There was no powerful centralised priesthood to dominate religious life or to direct operation of the secular social institutions.