Identitarian thought and the Cold War world -- Cold War literature and the national allegory : the identity canon of Holden Caufield -- Transcommodification : rock-n-roll and the suburban counterimaginary -- Identity hits the screen : teenpics and the boying of rebellion -- Oedipus in suburbia : bad boys and the Fordist family drama -- Beat fraternity and the generation of identity -- Where the girls were : figuring the female rebel -- Conclusion : the rise and fall of identity.
"Religion, Secularism, and Political Belonging rethinks the meaning of the secular/religion relationship across the globe, and with it the approach needed to conduct research in the Global Humanities today, by developing a translational approach to its comparative study of four distinct regions of the world-North America, the European Union, Israel/Palestine, and China"--
This introductory essay points to the long patterns as well as the telling diversity of relationships revealed in genealogies of the race/religion/war triad. Our key observation is that race, religion, and war come together as a meaningful constellation precisely because they together underpin one dominant strategy of the power that we call the political, while at the same time we recognize that the relationships among race, religion, and war are simultaneously too compressed, historically transient, and reversible to take the form of a simple functionalism; indeed, at any particular moment their articulation is historically specific and subject to rearticulation. From the religious crucibles for the formation of race in the conquest of the Americas to the pastoral Christian origins of modern racial governmentality; from the colonial wars of high imperialism and the third-world proxy wars for the purportedly secular rivalry of the Cold War to the contemporary conditions of Muslim migrant and refugee communities—these multiple overlapping genealogies, we argue, are necessary reference points for an adequate analysis of our political present. As one way to think across these genealogies, we highlight the intersection of two ostensibly parallel scholarly trajectories: race as political theology and race as political ontology. Both of these trajectories point toward the condensed relationships among our three terms, illuminating in the process the deep structure of our present.
Frontmatter -- Contents -- Acknowledgments -- Men in Color: Introducing Race and the Subject of Masculinities -- I. READING MEN, READING RACE -- Desire and Difference: Homosexuality, Race, Masculinity -- Fiedler and Sons -- II. WHITE LIKE WHO? -- "As Thoroughly Black as the Most Faithful Philanthropist Could Desire": Erotics of Race in Higginson's Army Life in a Black Regiment -- Mezz Mezzrow and the Voluntary Negro Blues -- Reading the Blackboard: Youth, Masculinity, and Racial Cross-Identification -- The World According to Normal Bean: Edgar Rice Burroughs's Popular Culture -- All the King's Men: Elvis Impersonators and White Working-Class Masculinity -- III. VISUALIZING RACE AND THE SUBJECT OF MASCULINITIES -- The Riddle of the Zoot: Malcolm Little and Black Cultural Politics during World War II -- "The Cool Pose": Intersectionality, Masculinity, and Quiescence in the Comedy and Films of Richard Pryor and Eddie Murphy -- The White Man's Muscles -- Fists of Fury: Discourses of Race and Masculinity in the Martial Arts Cinema -- Photographies of Mourning: Melancholia and Ambivalence in Van Der Zee, Mapplethorpe, and Looking for Langston -- IV. COMING AFTER -- Pecs and Reps: Muscling in on Race and the Subject of Masculinities -- Works Cited -- Index -- Contributors
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