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Despite the fact that we've spent hundreds of millions of dollars promoting tolerance, racism is still prevalent today. In fact, since 9-11 the subject of race, and exactly what this means, has become more important than ever before. Alana Lentin traces the development and mutation of ideas about race, through political history right up to modern debates about ethnicity and xenophobia, and considers the implications of a 'raceless' society amid concerns about diluted traditions and identities. Thought-provoking and intelligent, this invaluable resource exposes the roots of racist thought, and

This article argues that, despite the efforts to expunge race from the European political sphere, racism continues to define the sociality of Europe. The post-war drive to replace race with other signifiers, such as culture or ethnicity, has done little to overcome the effects of the race idea, one less based on naturalist conceptions of hierarchical humanity, and more on fundamental conceptions of Europeanness and non-Europeanness. The silence about race in Europe allows European states to declare themselves non-racist, or even anti-racist, while at the same time continuing to imply an inherent European superiority, which determines both international relationships and relationships with those seen as `in but not of Europe' within its domestic spheres. The article concludes by asking what the repercussions of this are in the context of the contemporary discourse on cohesion and integration that replaces multiculturalism as a possible way of living together in a Europe always less homogeneous in reality than it is commonly imagined to be.

International audience ; Anti-racism as a political discourse and a form of collective social action has long been ignored as a serious field of research. In contrast, I envision the study of anti-racism as a vital lens on both 'race' and racism. First, the heterogeneity of anti-racism is demonstrated, spanning both pro- and anti-state-based analyses of the origins of racism. Second, a parallel discourse of 'anti-anti-racism' within the radical Left reveals the reluctance of many on the Left to identify the anti-racist project with anything other than its officialized, state-endorsed version. This raises important questions about the possibility for autonomy from paternalist control in the construction of radical anti-racisms. The article examines the relationship to anti-racism within these three shifts from anti-racism, to anti-anti-racism, to post-anti-racism. It asks what conclusions can be drawn about the status of anti-racism today: has it indeed exceeded its political utility, or is it a political project that is, in fact, yet to be born?

Anti-racism as a political discourse and a form of collective social action has long been ignored as a serious field of research. In contrast, I envision the study of anti-racism as a vital lens on both 'race' and racism. First, the heterogeneity of anti-racism is demonstrated, spanning both pro- and anti-state-based analyses of the origins of racism. Second, a parallel discourse of 'anti-anti-racism' within the radical Left reveals the reluctance of many on the Left to identify the anti-racist project with anything other than its officialized, state-endorsed version. This raises important questions about the possibility for autonomy from paternalist control in the construction of radical anti-racisms. The article examines the relationship to anti-racism within these three shifts from anti-racism, to anti-anti-racism, to post-anti-racism. It asks what conclusions can be drawn about the status of anti-racism today: has it indeed exceeded its political utility, or is it a political project that is, in fact, yet to be born?