Suchergebnisse

"The Trobriand Islands of Papua New Guinea have been depicted as a place of sexual freedom ever since these small atolls in the southwest Pacific were made famous by anthropologist Bronislaw Malinowski in the early twentieth century. Today in the era of the HIV/AIDS pandemic, how do Trobrianders respond to public health interventions that link their cultural practices to the risk of HIV? How do they weigh HIV prevention messages of abstinence, fidelity, and condom use against traditional sexual practices that strengthen interclan relationships in a gift economy? Written by an anthropologist who has direct ties to the Trobriands through marriage and who has been involved in Papua New Guinea's national response to the HIV epidemic since the mid-1990s, Islands of Love, Islands of Risk is an unusual insider ethnography. Katherine Lepani describes in vivid detail the cultural practices of regeneration, from the traditional dance called Wosimwaya to the elaborate exchanges that are part of the mortuary feasts called sagali. Focusing on the sexual freedom of young people, the author reveals the social value of sexual practice. By bringing cultural context and lived experience to the fore, the book addresses the failure of standardized public health programs to bridge the persistent gap between HIV awareness and prevention. The book offers insights on the interplay between global and local understandings of gender, sexuality, and disease and suggests the possibility of viewing sexuality in terms other than risk. Islands of Love, Islands of Risk illustrates the contribution of ethnographic research methodology in facilitating dialogue between different ways of knowing. As a contemporary perspective on Malinowski's classic accounts of Trobriand sexuality, the book reaffirms the Trobriands' central place in the study of anthropology. This book is the recipient of the annual Norman L. and Roselea J. Goldberg Prize for the best project in the area of medicine"--

"Illustrations" -- "Acknowledgements" -- "Abbreviations and Glossary" -- "Contributors" -- "Introduction: Revaluing women's wealth in the contemporary Pacific" -- "1. Doba and Ephemeral Durability: The Enduring Material Value of Women's Work in the Trobriand Regenerative Economy" -- "2. Doing away with Doba? Women's Wealth and Shifting Values in Trobriand Mortuary Distributions" -- "Poem: Doba—Trobriand Skirts" -- "3. Women's Wealth and Moral Economies among the Maisin in Collingwood Bay, Papua New Guinea" -- "4. Revaluing Pots: Wanigela Women and Regional Exchange" -- "5. The Extraordinary Values of Ordinary Objects: String Bags and Pandanus Mats as Korafe Women's Wealth?" -- "Poem: Making the Mark" -- "6. Capturing the 'Female Essence'? Textile Wealth in Tonga" -- "7. Passing on, and Passing on Wealth: Compelling Values in Tongan Exchange" -- "8. Cook Islands Tivaivai and the Haircutting Ceremony in Auckland: Ritual Action, Money and the Parameters of Value" -- "Poem: urohs language

Some 40 years ago, Pacific anthropology was dominated by debates about 'women's wealth'. These exchanges were generated by Annette Weiner's (1976) critical reappraisal of Bronisław Malinowski's classic work on the Trobriand Islands, and her observations that women's production of 'wealth' (banana leaf bundles and skirts) for elaborate transactions in mortuary rituals occupied a central role in Trobriand matrilineal cosmology and social organisation. This volume brings the debates about women's wealth back to the fore by critically revisiting and engaging with ideas about gender and materiality, value, relationality and the social life and agency of things. The chapters, interspersed by three poems, evoke the sinuous materiality of the different objects made by women across the Pacific, and the intimate relationship between these objects of value and sensuous, gendered bodies. In the Epilogue, Professor Margaret Jolly observes how the volume also 'trace[s] a more abstract sinuosity in the movement of these things through time and place, as they coil through different regimes of value … The eight chapters … trace winding paths across the contemporary Pacific, from the Trobriands in Milne Bay, to Maisin, Wanigela and Korafe in Oro Province, Papua New Guinea, through the islands of Tonga to diasporic Tongan and Cook Islander communities in New Zealand'. This comparative perspective elucidates how women's wealth is defined, valued and contested in current exchanges, bride-price debates, church settings, development projects and the challenges of living in diaspora. Importantly, this reveals how women themselves preserve the different values and meanings in gift-giving and exchanges, despite processes of commodification that have resulted in the decline or replacement of 'women's wealth'.