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Human biology seeks to understand human variation and the biological, environmental, social, and historical influences on that variation. Views of the nature of both variation and environment have changed during the past 100 years. Typological approaches to nature and human diversity shifted to an evolutionary perspective during the first half of the 20th century. In the second half, widespread human biological variation was documented and interpreted in terms of adaptation to the environment. Environmental physiology and reproductive ecology continue to document environmental influences on human biological functioning, but with (1) an expanded concept of environment that acknowledges more fully the interactions among its physical, biotic, and social aspects and (2) an expanded theoretical basis, drawing on evolutionary ecology and life history theory, acknowledging tradeoffs and changing constraints and opportunities over the lifetime. Human biology gains from greater interaction with other fields, such as political ecology, but also contributes to them. [Keywords: biological anthropology, human ecology, adaptation, environmental physiology, reproductive ecology]

Over the past four decades, Maasai pastoralists in Tanzania have adopted agriculture, integrating it with their traditional pastoralism. This livelihood diversification has complex origins and profound implications for Maasai social organization, culture, and demography, and ultimately for their health and well being and for the local and regional environment. In this paper, we examine the process by which this engagement with, and increasing dependence upon, agriculture came about in Ngorongoro District, northern Tanzania. The process there was more complex and influenced by a wider variety of factors than has been reported by previous descriptions of Maasai livelihood diversification. It generally involved two stages: planting a garden first, and later expanding the garden to a farm. We found that some households adopted cultivation out of necessity, but far more did so by choice. Among the latter, some adopted cultivation to reduce risk, while for others it was a reflection of changing cultural and social norms. Motivations for adopting cultivation differed among people of different wealth categories. Diversification was part of wider cultural changes, and was also influenced by power differentials among Maasai age sets and by government policies.

This paper brings together over two decades of research concerning the patterns and processes of livelihood diversification through migration among Maasai pastoralists and agro-pastoralists of northern Tanzania. Two case studies, one from the Ngorongoro Conservation Area and the other from the Simanjiro plains, jointly demonstrate the complexity of migration within a single ethnic group. We analyze the relationship between wealth and migration and examine some of the consequences of migration for building herds, expanding cultivation, and influencing political leadership. We further argue that migration in Maasai communities is becoming a cultural norm and not only a response to economic conditions.