Analysis of the relation between the military system and weapon export corporations. Economic and political incentives underlying China's arms sales policy.
Traditionally, Chinese urbanism was as much "a way of life"as in present-day America or Europe though its style, scope and effect on general social change differed markedly from its Western counterparts. The pre-modern Chinese city, predominantly an administrative-military center, extended and enforced imperial authority and proved to be a hostile environment to entrepreneurship. Typically, the mark of officialdom was stamped on the Chinese city, and urban life and elite status were often equated. Moreover, the appeal of urban living remained sufficiently strong through the years to attract large numbers of non-official local elites or "gentry" as well as officials, particularly during periods of relative social instability and peasant unrest. Since the perquisites of status surrounded the lives of city dwellers in many areas of China, the young peasant aspirant to the elite also considered movement to the city and upward social mobility to be roughly equivalent. This view of mobility and the city in the Chinese scheme of things provides a basis from which we can examine trends in recruitment and their consequences for social change for selected periods since the Ming Dynasty (1368–1644). Particular emphasis will be placed on the interrelationships of urban social mobility and industrialization and on the implications of these interrelationships for political legitimacy in the Chinese People's Republic.Following the time-honored Chinese system of evaluating occupations, the official was accorded unmatched prestige. The general citizenry, well beneath all officials, was classified into scholars, peasants, artisans, and merchants—in descending order of rank—with a tiny group of declassed individuals placed far below them.
These seven recent works typify a cross section of scholarly publication on the Chinese People's Republic, its history, present operation, and prospects. Taken together, they provide the basis for some remarks on the study of Chinese "political culture." Rather than attempt a full review of the individual works, this brief article will examine some of their assumptions and indirectly comment on the literature they represent. Each book reflects a prodigious scholarly effort and has received in various other journals a complete appraisal of its intellectual value. In general it may be fairly said that these volumes do not constitute significant breakthroughs of knowledge. They do, however, bring together and analyze important bodies of data on Communist China.
This article discusses how two decades of economic reforms have intensified popular unrest and redefined the composition, interests and political attitudes of China's ever more complex social strata. It then analyses some of the fundamental domestic and international issues facing Beijing in the course of those reforms and the social problems that have accompanied economic growth. The Communist Party has responded to the challenges generated by these problems and been forced to undertake more active political reforms or face an even greater loss of its authority. The article explains how the Party under the slogan the "three represents" cast its lot with the emerging beneficiaries of its economic reforms in the belief that only continued rapid development can mitigate the most pressing social problems and ensure stability.