Suchergebnisse

Cover -- Contents -- List of Abbreviations -- Foreword -- Preface -- Acknowledgements -- 1 Introduction -- 2 Theorising Power and Resistance -- 3 Gender Roles and Practices in Cambodia -- Part I: Gender, Resistance and Gender-Based Violence -- 4 Theorising Practice: Understanding Resistance Against Gender-Based Violence in Cambodia -- 5 The Construction of a Trauma: Gender-Based Violence Issues -- 6 Bearing Witness: Biopower and Resistance in the ECCC -- Part II: Gender, Resistance and National Politics -- 7 Gendering Political Legitimacy Through the Reproduction of Memories and Violent Discourses in Cambodia -- 8 Globalisation, Women's Political Participation and the Politics of Legitimacy and Reconstruction in Cambodia -- 9 Theorising Resistance: Mapping, Concretism and Universalism -- 10 The Gaps of the 'Linguistic Turn' -- 11 Concluding Reflections -- List of References -- Index.

Departing from James Scott's idea that oppression and resistance are in constant change, Resisting Gendered Norms provides us with a compelling account on the nexus between gender, resistance and gender-based violence in Cambodia. To illustrate how resistance is often carried out in the tension between, on the one hand, universal/globalised representations and, on the other, local 'truths' and identity constructions, in-depth interviews with civil society representatives, politicians as well as stakeholders within the legal/juridical system were conducted.

"In a world where there are few women politicians, Cambodia is still noticeable as a country where strong cultural and societal forces act to subjugate women and limit their political opportunities. However, in their everyday life, Cambodian women do try to improve their situation and increase their political power, not least via manifold strategies of resistance. This book focuses on Cambodian female politicians and the strategies they deploy in their attempts to destabilize the cultural boundaries and hierarchies that restrain them. In particular, the focus is on how women use discourses and identities as means of resistance, a concept only recently of wide interest among scholars studying power." "The value of this book is thus twofold: not only does it give a unique insight into the political struggles of Cambodian women; it also offers new insights to studies of power. Political scientists will find this book particularly useful because it extends the concept of resistance. However, it also creates a framework of analysis that will inspire researchers in other fields."--Jacket

AbstractThis article aims to specifically contribute to debates concerning dissent within the scholarship of International Relations (IR), through elaborating the constructive qualities of resistance. Composite and fruitful stories concerning resistance against power have flourished in studies of the 'global'. Still, there has been a trend in IR to embrace resistance as a sense of opposition and it has been primarily described in terms of, '"counter", "contradict", "social change", "reject", "challenge", 'opposition", "subversive", and "damage and/or disrupt"'.1 This article adds to the literature on resistance's productive dimensions by drawing upon the case of the #MeToo campaign in Japan. The #MeToo movement in Japan should not only be viewed as a 'non-cooperative' form of resistance – that is, resistance that breaks norms, rules, laws, regulations and order, typically in public and in confrontative ways; rather, the #MeToo movement should be regarded as a 'constructive' form of resistance, which produced new resistance figures, movements, narratives as well as established new expressions of resistance. It may be perceived as a contagious form of resistance, which operated through reiterations, doublings, and re-experiences. The campaign provides a significant example of how discourses move transnationally through the force of repetition.

This article adds to previous research, by connecting the concept of resistance to practices of self-making and the embodying of various gendered images. In this article, I advance that women politicians, activists and NGO workers in Cambodia, who seem to repeat and maintain established gender discourses, actually use these discourses and the existence of a multilayered figuration as a 'hiding place'. This can be understood as various gendered discourses and figurations being utilised as resistance. In order to further explore this pattern, the article introduces the concepts of hide-and-show resistance and layer-cake figurations. The notion of figurations, as situated and culturally differentiated, becomes an important starting point, displaying resistance that originates from the way we are constituted in a local–transnational, material and fast-changing world.