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Praxistheorien und Religionswissenschaft: Neuere Theoriediskussionen in der empirischen Religionsforschung
In: Religionswissenschaft
Im Anschluss an den practice turn, der zu Beginn des Jahrtausends vor allem von Arbeiten im Bereich der Science and Technology Studies getragen wurde, hat das theoretische Vokabular der Praxistheorien weitläufig Prominenz erlangt. In der Religionswissenschaft wird es dagegen nur zögerlich rezipiert. Die Beitragenden des Bandes nehmen sich dieses Zögerns an und liefern neben theoretischen Überlegungen, die nach den Implikationen und Potenzialen praxistheoretischer Konzepte für die Religionswissenschaft fragen, auch Beiträge, die Wege der Anwendung von Praxistheorien in empirischen Projekten aufzeigen.
Praxistheorien und Religionswissenschaft: Neuere Theoriediskussionen in der empirischen Religionsforschung
Im Anschluss an den practice turn, der zu Beginn des Jahrtausends vor allem von Arbeiten im Bereich der Science and Technology Studies getragen wurde, hat das theoretische Vokabular der Praxistheorien weitläufig Prominenz erlangt. In der Religionswissenschaft wird es dagegen nur zögerlich rezipiert. Die Beitragenden des Bandes nehmen sich dieses Zögerns an und liefern neben theoretischen Überlegungen, die nach den Implikationen und Potenzialen praxistheoretischer Konzepte für die Religionswissenschaft fragen, auch Beiträge, die Wege der Anwendung von Praxistheorien in empirischen Projekten aufzeigen.
Prayer, pop and politics: researching religious youth in migration society
In: Religion and transformation in contemporary European society Band 15
Adapting my religion: How young believers negotiate religious belonging
In: Social compass: international review of socio-religious studies
ISSN: 1461-7404
Scholarship on religious belonging has overwhelmingly labelled believers' religion in very broad and superficial terms, presuming that individual practices and beliefs are congruent with religious doctrines and official discourses. By splitting up religious socialisation into two crucial phases, the adoption and the adaption of religion, this article offers a more procedural understanding to investigating how young believers develop their own sense of religious belonging. Based on biographical narrative interviews with Viennese believers (aged 16–25) from 7 religious groups, we observe that the adoption of a certain religion is primarily bound to family ties. The adaption phase serves to develop personal approaches towards religion based on two major rationales: adapting one's own religiosity by engaging with religious doctrine and community itself, and negotiating religion within society. We argue that adaption is closely tied to social relations within and across religions and to (secular) society at large.
Shaping gender inequalities: critical moments and critical places
In: Equality, diversity and inclusion: an international journal, Band 34, Heft 2, S. 155-167
ISSN: 2040-7157
Purpose– There is much scientific interest in the connection between the emergence of gender-based inequalities and key biographical transition points of couples in long-term relationships. Little empirical research is available comparing the evolution of a couple's respective professional careers over space and time. The purpose of this paper is to contribute to filling this gap by addressing the following questions: what are the critical biographical moments when gender (in)equalities within a relationship begin to arise and consolidate? Which biographical decisions precede and follow such critical moments? How does decision making at critical moments impact the opportunities of both relationship partners in gaining equal access to paid employment?Design/methodology/approach– These questions are addressed from the perspectives of intersectionality and economic citizenship. Biographical interviewing is used to collect the personal and professional narratives of Swiss-, bi-national and migrant couples. The case study of a Swiss-Norwegian couple illustrates typical processes by which many skilled migrant women end up absently or precariously employed.Findings– Analysis reveals that the Scandinavian woman's migration to Switzerland is a primary and critical moment for emerging inequality, which is then reinforced by relocation (to a small town characterized by conservative gender values) and the subsequent births of their children. It is concluded that factors of traditional gender roles, ethnicity and age intersect to create a hierarchical situation which affords the male Swiss partner more weight in terms of decision making and career advancement.Practical implications– The paper's findings are highly relevant to the formulation of policies regarding gender inequalities and the implementation of preventive programmes within this context.Originality/value– Little empirical research is available comparing the evolution of a couple's respective professional careers over space and time. The originality of this paper is to fill this research gap; to include migration as a critical moment for gender inequalities; to use an intersectional and geographical perspective that have been given scant attention in the literature; to use the original concept of economic citizenship; and to examine the case of a bi-national couple, which has so far not been examined by the literature on couple relationships.