Suchergebnisse

Foreword / by Randall Collins -- Introduction -- Chameleons -- Mobility -- Culture -- Situations -- Interlude: seduction -- Observations -- Realities -- Risks -- Patterns -- Dynamics -- Positioning -- Interlude: fights -- Dispositions -- Horizons -- Places -- Passages -- Conclusions -- Consequences -- Continuities -- References -- Appendixes (Table 1).

While many anthropologists have previously reflected on longitudinal ethnography— for example distinguishing between different categories of longitudinal research, including the ethnographic revisit, either by the same or another researcher, diachronic research projects, involving continuous and sustained engagement over time, or so-called large-scale or multigenerational projects, among others—there has been little reflection on the way particular topics of research might impact on the longitudinal research process. In particular, we argue here that the stakes of longitudinal ethnographic research come to the fore particularly starkly in relation to studies of violence. More specifically, longitudinality potentially both enhances certain risks inherent to carrying out research on violence, while also offering unique opportunities for better understanding the phenomenon more reflexively.

The coupling of racial and economic stratification has been found to result in a range of adverse outcomes for youth of color, including disproportionate exposure to violence and victimization. Primary explanations of these patterns, particularly at the micro‐level, have focused on the impact of street culture. In this article, we draw from a multiyear ethnography in Cape Town, South Africa, to offer a theoretical elaboration of the place of culture in contributing to victimization risks among urban minority young men. The study is based on data collected from a sample of 26 young men of color who lived on the Cape Flats between 2003 and 2006. Using grounded theory methods, we suggest the import of unequal access to spatial mobility as a multifaceted means by which culture mediates young men's risks for victimization in disadvantaged communities. We find that transitory mobility—conceptualized as youth's temporary access to cultural spaces outside their segregated residential neighborhoods—is an important source of cultural heterogeneity in townships that can intensify the strength of local social identities and outgroup antipathies directed at those whose mobility is perceived as a cultural threat. Transitorily mobile young men's cultural repertoires are a key facet of street efficacy that can either insulate them from risk or heighten their vulnerabilities. Our findings are suggestive of important sources of variation in young men's victimization outcomes in disadvantaged communities, offering insights about factors that shape risks beyond those linked to the victim–offender overlap in high‐risk settings.

Sex is often regarded as a dangerous business that must be rigorously controlled, regulated, and subjected to rules. Sexual acts that defy acceptable practices may be seen as variously defiling, immoral, and even unnatural. They may challenge and subvert both cultural preconceptions and the social order in a politics of sexual transgression that threatens to transform permissible boundaries and restructure bodily engagements. This collection of essays explores acts of sexual transgression that have the power to reconfigure perceptions of bodily intimacy and the social norms of interaction. Considering issues such as domestic violence, child prostitution, health and sex, teenage sex, and sex with animals across a range of settings from contemporary Oceania, the Pacific, South Africa, and southeast Asia to Euro-America, this book should interest all those who question the "naturalness" of sex, including public health workers, clinical practitioners and students of sex, sexuality, and gender in the humanities and social sciences