Suchergebnisse

From the comfort of American living rooms, the violence that ravaged Rwanda for four months in mid-1994 seemed almost incomprehensible. The daily newspaper reports and nightly television coverage that presented disturbing images of slaughter and destruction failed to provide the necessary background to make sense of the disaster. For most Americans, little option was left than to view the devastation as an expression of some inherent savagery in the Rwandan population.In this article, I draw upon the example of two Rwandan communities to help explain the nature of the violence that swept Rwanda after the death of President Juvénal Habyarimana. These two communities bear certain similarities: they lie in neighboring communes in Kibuye Prefecture; both are relatively remote; and each community centers around a parish of the Presbyterian Church.

Introduction: The meaning of Murambi -- Part I. Creating What You Are Afraid of the Rwandan Patriotic Front's Transitional Justice Program -- Rewriting history in post-genocide Rwanda -- Symbolic struggles -- Justice as memory -- From violent repression to political domination : transitional justice, political reform and development -- Part II. Popular Narratives -- Political reform in three Rwandan communities -- Popular narratives of memory and history -- Politics by other means : popular opinion about "transitional justice" -- Conclusion: "We pretend to live together" : assessing the impact of transitional justice mechanisms in Rwanda

"People came to mass each day to pray, then they went out to kill" : Christian churches, civil society, and genocide -- "Render unto Caesar and Musinga ..." : Christianity and the colonial state -- The churches and the politics of ethnicity -- "Working hand in hand" : Christian churches and the postcolonial state (1962-1990) -- "Giants with feet of clay" : Christian churches and the postcolonial state (1962-1990) -- "" : Christian churches and democratization (1990-1992) -- "It is the end of the world" : Christian churches and genocide (1993-1994) -- Kirinda : local churches and the construction of hegemony -- Biguhu : local churches, empowerment of the poor, and challenges to hegemony -- "Commanded by the devil" : Christian involvement in the genocide in Kirinda and Biguhu -- Churches and accounting for genocide