Suchergebnisse

The article justifies the socio-cultural determinacy of human loneliness. Philosophical and cultural discourse has been developing through synthesis of heterogeneous and diverse theoretical positions. The formula by Karl Marx, which shows that the unity of human relationship with nature is determined by the unity of relations between individuals, was of paramount importance for the study. The existence of society and community was considered as two dialectically interrelated forms of sociality, the lack of coordination between which leads to the emergence of human loneliness. The statement of the synergetic paradigm on the non-equilibrium nature of social structures has become heuristically valuable for conducting the research. Relying on the information about age-related peculiarities of human development based on the concept of E. Erickson, allowed to obtain the desired result. The philosophical and cultural interpretation of these and related provisions made it possible to establish that loneliness can be recognised as a consequence of the decreasing community level in the course of interaction between individuals and the impossibility of maintaining its high level, which is expressed in the Meeting of the Self and the Significant Other (one's own Other). It was revealed that: community with a Significant Other is a measure of actualising the integrity and wholeness of the person's being; the more diverse and wider the area of Significant Others, the more harmonious the person's being; the person who has broadened the horizons of the Meeting as fully as possible is truly authentic; an increase in the depth of integration of the person with the processes and phenomena that are natural for each age stage passed, reduces the likelihood of loneliness, and, therefore, makes them more rooted in the existence