The policy of privatisation carried out in France by the Chirac government between 1986 and 1988 was both novel and ambitious. Looks at the logic of the measures taken and their socioeconomic effects, after first studying the extent of privatisation and the procedures used. (CP)
The policy of privatization carried out in France between 1986 & 1988 by the self-proclaimed liberal government of Jacques Chirac is analyzed revealing its antiliberal nature. The methods of privatization & its initial effects bolstered some of the most conservative & traditional features of the French industrial & financial system. Modified HA
"Brooke M. Bauer's 'Becoming Catawba: Catawba Women and Nation-Building, 1540-1840' is the first book-length study of the role Catawba women played in creating and preserving a cohesive tribal identity over three centuries of colonization and cultural turmoil. Emerging from distinct ancestral groups who shared a family of languages and lived in the Piedmont region of what would become the Carolinas, the Yę Iswą-the People of the River, or Catawba-coalesced over centuries of catastrophic disruption and traumatic adaptation into, first, a confederacy of Piedmont Indians and eventually the Catawba nation. Bauer, a member of the Catawba Indian Nation of South Carolina, employs the Catawba language and traditions in conjunction with a diverse array of historical materials and archaeological data to explore Catawba history from within, where matrilineal kinship systems, land use customs, and pottery informed women's traditional authority in coalition with their male counterparts. 'Becoming Catawba' examines the lives and legacies of women who executed complex decision-making and diplomacy to navigate shifting frameworks of kinship, land ownership, and cultural production in dealings with colonial encroachments, white settlers, and Euro-American legal systems and governments from the mid-sixteenth century to the early nineteenth century. Personified in the figure of Sally New River, a Catawba leader to whom 500 remaining acres of occupied tribal lands were deeded on behalf of the community in 1796 and which she managed until her death in 1821, Bauer reveals how women worked to ensure the survival of the Catawba people and their Catawba identity, an effort that resulted in a unified nation. Bauer's approach is primarily ethnohistorical, although it draws on a number of interdisciplinary strategies. In particular, Bauer uses 'upstreaming,' a critical strategy that moves towards the period under study by using present-day community members' connections to historical knowledge-for example, family histories and oral traditions-to interpret primary-source data. Additionally, Bauer employs archaeological data and material culture as a means of performing feminist recuperation, filling the gaps and silences left by the records, newspapers, and historical accounts as primarily written by and for white men. This strategy functions in tandem with Bauer's use of the Catawba language to provide a window into Catawba identity, politics, and worldviews, and thus to decolonize Southern history. Both approaches work to decenter the experiences of the mostly male, mostly white people who dominate the histories of the period under study, allowing Bauer to foreground the concerns of Catawba women and their foremothers in the history of the region. Existing histories of the Catawba-and the Southeastern Indians in general-tend not to discuss women much at all, focusing instead on the traditionally male-dominated political and military interactions between Native men and European colonizers. Although there are book-length archaeological studies of the Catawba that engage with women's roles and activities, none of these assign agency or operate within a temporal frame as broad as Bauer's. The historical scope of 'Becoming Catawba' allows Bauer to demonstrate the evolving tensions between cultural change and continuity that the Catawba were forced to navigate, and to bring greater nuance to the examination of the shifting relationship between gender and power that lies at the core of the book. Ultimately, 'Becoming Catawba' effects a welcome intervention at the intersections of Native, women's, and Southern history, expanding the diversity and modes of experience in the fraught, multifaceted cultural environment of the early American South."--
Introduction / Nichole M. Bauer -- Part I. Women's political participation women's and men's identities and 2018 vote choice / Mary-Kate Lizotte -- Can role models help increase women's desire to run? : evidence from political psychology / Monica C. Schneider and Mirya R. Holman -- Part II. Gender on the campaign trail -- Voting for multiracial women / Danielle Casarez Lemi -- On the money : assessing the campaign-finance networks of women congressional candidates / Rosalyn Cooperman -- Part III. Voting for women -- Using gender and partisan stereotypes to evaluate female candidates / Sylvia I. Gonzalez and Nichole M. Bauer -- Beyond the presidency, 2016 : women candidates in concurrent down-ballot races / Tessa Ditonto and David J. Andersen -- Part IV. Women in legislative institutions -- Gendered kegislative effectiveness in state legislatures : the case of Pennsylvania / Jennie Sweet-Cushman -- #Metoo in the state house / Anna Mitchell Mahoney, Meghan Kearney, and Carly Megan Shaffer.
Dolpo's Agro-Pastoral System --Pastoralism, in View and Review --A Sketch of Dolpo's History --A New World Order in Tibet --Nepal's Relations with Its Border Populations and the Case of Dolpo --The Wheel Is Broken: A Pastoral Exodus in the Himalayas --Visions of Dolpo: Conservation and Development --A Tsampa Western --Perspectives on Change --Pasture Toponomy --Dolpo Plant Species.
In: Political research quarterly: PRQ ; official journal of the Western Political Science Association and other associations, Band 77, Heft 1, S. 344-358
Conventional wisdom suggests that women can face a punishment from voters for engaging in self-promotion. Self-promotion, highlighting your accomplishments, can be detrimental to women because such behavior violates feminine stereotypic expectations that women be modest and humble. I argue and show that voters do not punish women for engaging in self-promotion but there are different styles of self-promotion that are more beneficial to women than others. I argue that women will be most successful when they use a communal style of self-promotion that emphasizes feminine stereotypic qualities, such as compromise. Conversely, I argue that agentic forms of self-promotion, which draw on masculine qualities, will be less successful for women because agency violates feminine expectations for women. I test the effects of communal and agentic self-promotion using two experiments. The result shows two key findings. First, voters do not punish women incumbents for using agentic styles of self-promotion, but women receive more positive evaluations with communal self-promotion. Second, voters are slightly more likely to reward men for communal self-promotion relative to women legislators.
In the last several decades, geoarchaeological research and practice have moved well beyond their foundational concerns for site formation processes and the stratigraphic integrity of artifact associations, developing significant orientations toward archaeological and social theory. This review focuses on four overlapping research emphases that have explicitly extended the reach of geoarchaeological research within the broader social sciences and humanities, including ( a) interpretive, symbolic, and social approaches in geoarchaeological research; ( b) articulations with recent developments in posthumanist and new materialist scholarship; ( c) the application of geoarchaeological investigations to historical ecology and political ecology research programs; and ( d), building on the latter, critical engagements with ongoing transdisciplinary scholarship on the Anthropocene. Taken together, these different orientations offer new possibilities for geoarchaeological research to inform anthropological concerns for social and environmental production and the ways that archaeological and geological fields of practice and discourse contribute to shaping social, political, and environmental conditions today.
This article examines differences in news coverage of female candidates using a media sociology framework that examines the interplay between organizational, routine, and individual levels of influence. The analyses find that national and local newspapers are more likely to write about the political qualifications of female candidates relative to male candidates, and female journalists at local newspapers are most likely to write about women's political qualifications. Female candidates receive more feminine stereotypic coverage across newspapers, especially in all-women elections. These results uncover important differences across media organizations that affect how female candidates develop their campaign strategies and voter decision-making.