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This article focuses on the important aspect of India's democratic decline, the ascendance of the Hindu majoritarian state, and its relationship with the law. It argues that the law is central to the Hindu majoritarian project but often in obscurely informal ways. India's majoritarian state seeks to radically reconfigure the law in Indian social life by making the rule of law inapplicable to its minorities. Through a series of examples drawn from the everyday socio-legal life in contemporary India, the article shows how arbitrary and extralegal state violence is endorsed, affirmed, and acquiesced on grounds of serving ethnonationalist values and interests. It theoretically develops the novel interpretive framework of 'the irregular' to capture the practices of the ethnicization of the law, ethnonationalist legitimisation of extra-legality through intense political mobilisation, and the production of subordinated minority citizenship without the formal incorporation of graded citizenship.

While India possesses features conventionally associated with liberal democracies, it has lately been understood to suffer from "democratic backsliding". Commentators have used descriptions like "authoritarianism", "electoral autocracy", "ethnic democracy" and "totalitarianism" to understand the current moment in Indian history. The framework of "autocratic legalism" illuminates the dynamics of centralization of power but there are also elements in the Indian experience that complicate this framework and reflect potentially unique features of the country's democratic decline. These features can be attributed to the political rise and entrenchment of the Hindu nationalist ideology, profoundly facilitated by the electoral dominance of the Hindu right-wing Bharatiya Janata Party and Prime Minister Narendra Modi since 2014. This article argues that India's spiral towards authoritarianism is also characterized by a range of disturbing and insidious developments beyond the centralization of state power, which are more concerned with majoritarian power seeping into everyday legality. The article considers three examples of such majoritarianism in everyday legality: the use of "anti-terror" laws against minorities and political opponents, policies driving towards the dispossession of minority citizenship, and the mobilization of the mob in ways that blur the lines separating the state from Hindu nationalist actors. These examples demonstrate how in India, autocratic forces are not merely interested in undermining (meaningful) democracy—all in the name of democracy. Instead, autocracy flourishes as a diverse and relatively disaggregated set of actors undermine democracy in the name of an ostensibly truer, Hindu, Indian nationhood.