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This article revisits the Hobbesian account of the state of nature and the formation of states, attending to Hobbes's account of the family. Drawing on feminist readings, we find in the Leviathan an account of the family as a natural political community. We contend specifically that a focus on conceptions of family life in the Leviathan, and in works by Hobbes's early modern peers, points to the role of the family as a site of socialisation in the prelude to early state formation and in the formation of political hierarchies more generally – including, we suggest, the formation of international hierarchies. These accounts have thus far been missing from International Relations theory. Contra conventional IR theoretic readings of the Leviathan, the Hobbesian state of nature contains the seeds of both anarchy and hierarchy, as overlapping social configurations. While anarchy emerges clearly in the famous condition of 'war of all against all', hierarchy also exists in Hobbes's depiction of family life as a naturally occurring proto-state setting. On the basis of this contemporary feminist analysis of a classic text, we consider implications for the emerging 'new hierarchy studies' in IR.

AbstractThis article revisits the Hobbesian account of the state of nature and the formation of states, attending to Hobbes's account of the family. Drawing on feminist readings, we find in theLeviathanan account of the family as a natural political community. We contend specifically that a focus on conceptions of family life in theLeviathan, and in works by Hobbes's early modern peers, points to the role of the family as a site of socialisation in the prelude to early state formation and in the formation of political hierarchies more generally – including, we suggest, the formation of international hierarchies. These accounts have thus far been missing from International Relations theory. Contra conventional IR theoretic readings of theLeviathan, the Hobbesian state of nature contains the seeds of both anarchy and hierarchy, as overlapping social configurations. While anarchy emerges clearly in the famous condition of 'war of all against all', hierarchy also exists in Hobbes's depiction of family life as a naturally occurring proto-state setting. On the basis of this contemporary feminist analysis of a classic text, we consider implications for the emerging 'new hierarchy studies' in IR.

"Historical Theories of International Relations" published on by Oxford University Press.

Why is there no reactionary international theory? International relations has long drawn on a range of traditions in political thought. However, no current, or even recent, major school of international-relations theory embraces reactionary doctrine. This is more surprising than some might assume. Reaction was once common in the field and is now increasingly common in world politics. In this note, we define reaction and show that no active and influential school of international-relations theory falls within its ideological domain. Nonetheless, reactionary ideas once deeply shaped the field. We identify two distinct kinds of reactionary international politics and illustrate them empirically. We argue that the current lack of reactionary international relations undermines the field's ability to make sense both of its own history and of reactionary practice. Finally, we offer some preliminary thoughts about why reactionary ideas hold little sway in contemporary international-relations theory.

IR scholars have made increasingly sophisticated use of historical analysis in the last two decades. To do so, they have appealed to theories or philosophies of history, tacitly or explicitly. However, the plurality of approaches to these theories has gone largely unsystematized. Nor have their implications been compared. Such historical–theoretic orientations concern the 'problem of history': the theoretical question of how to make the facts of the past coherently intelligible. We aim to make these assumptions explicit, and to contrast them systematically. In so doing, we show theories of history are necessary: IR-theoretic research unavoidably has tacit or overt historical–theoretic commitments. We locate the field's current historical commitments in a typology, along two axes. Theories of history may be either familiar to the observer or unfamiliar. They may also be linear, having a long-term trajectory, nonlinear, lacking such directionality, or multilinear, proceeding along multiple trajectories. This comparative exercise both excavates the field's sometimes-obscured commitments and shows some IR theorists unexpectedly share commitments, while others unexpectedly do not. We argue that better awareness of historical–theoretic reasoning, embedded in all IR uses and invocations of history, may encourage the discipline become more genuinely plural.

While peacekeeping's effects on receiving states have been studied at length, its effects on sending states have only begun to be explored. This article examines the effects of contributing peacekeepers abroad on democracy at home. Recent qualitative research has divergent findings: some find peacekeeping contributes to democratization among sending states, while others find peacekeeping entrenches illiberal or autocratic rule. To adjudicate, we build on recent quantitative work focused specifically on the incidence of coups. We ask whether sending peacekeepers abroad increases the risk of military intervention in politics at home. Drawing on selectorate theory, we expect the effect of peacekeeping on coup risk to vary by regime type. Peacekeeping brings with it new resources which can be distributed as private goods. In autocracies, often developing states where UN peacekeeping remuneration exceeds per-soldier costs, deployment produces a windfall for militaries. Emboldened by new resources, which can be distributed as private goods among the selectorate, and fearing the loss of them in the future, they may act to depose the incumbent regime. In contrast, peacekeeping will have little effect in developed democracies, which have high per-troop costs, comparatively large selectorates, and low ex-ante coup risk. Anocracies, which typically have growing selectorates, and may face distinctive international pressures to democratize, will likely experience reduced coup risk. We test these claims with data covering peacekeeping deployments, regime type, and coup risk since the end of the Cold War. Our findings confirm our theoretical expectations. These findings have implications both for how we understand the impact of participation in peacekeeping – particularly among those countries that contribute troops disproportionately in the post-Cold War era – and for the potential international determinants of domestic autocracy. ; Jamie Levin acknowledges the support of the Azrieli Foundation and the Harry S. Truman Research Institute for the Advancement of Peace. Joseph MacKay acknowledges the support of a Social Science and Humanities Research Council of Canada postdoctoral award (no. 756-2014-0655) early in the course of this study.

While peacekeeping's effects on receiving states have been studied at length, its effects on sending states have only begun to be explored. This article examines the effects of contributing peacekeepers abroad on democracy at home. Recent qualitative research has divergent findings: some find peacekeeping contributes to democratization among sending states, while others find peacekeeping entrenches illiberal or autocratic rule. To adjudicate, we build on recent quantitative work focused specifically on the incidence of coups. We ask whether sending peacekeepers abroad increases the risk of military intervention in politics at home. Drawing on selectorate theory, we expect the effect of peacekeeping on coup risk to vary by regime type. Peacekeeping brings with it new resources which can be distributed as private goods. In autocracies, often developing states where UN peacekeeping remuneration exceeds per-soldier costs, deployment produces a windfall for militaries. Emboldened by new resources, which can be distributed as private goods among the selectorate, and fearing the loss of them in the future, they may act to depose the incumbent regime. In contrast, peacekeeping will have little effect in developed democracies, which have high per-troop costs, comparatively large selectorates, and low ex-ante coup risk. Anocracies, which typically have growing selectorates, and may face distinctive international pressures to democratize, will likely experience reduced coup risk. We test these claims with data covering peacekeeping deployments, regime type, and coup risk since the end of the Cold War. Our findings confirm our theoretical expectations. These findings have implications both for how we understand the impact of participation in peacekeeping – particularly among those countries that contribute troops disproportionately in the post-Cold War era – and for the potential international determinants of domestic autocracy.

Although non-state actors have recently proliferated, many predate the modern state system itself. Among these, traditional nomads uniquely challenge sovereignty. Nomadism undermines states' capacity to tax, conscript and otherwise regulate population. However, nomadism constitutes an ideational as well as material threat to states. By disrupting states' territorial configuration, nomadism undermines the ideational foundations of statehood. States have responded to nomadism in three ways. Many forcibly settle nomads. Weak states, unable to secure borders, allow nomads to migrate relatively freely. Others voluntarily facilitate freer migration by reducing the salience of borders. We offer three examples: Bedouins, often forcibly settled; African pastoralists, permitted to migrate through porous borders; and Roma, permitted to migrate transnationally within the European Union. While the Bedouin and African instances suggest a necessary conflict between the role of state and the culture of nomadism, the European experience suggests border relaxation can permit states and nomads to coexist. Adapted from the source document.