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International audience ; Increasingly, large international conservation organizations have come to rely upon market-oriented interventions, such as sport trophy hunting, to achieve multiple goals of biodiversity protection and 'development'. Such initiatives apply an understanding of 'nature'-defined through an emerging discourse of global ecology-to incorporate local ecologies within the material organizational sphere of capital and transnational institutions, generating new forms of governmentality at scales inaccessible to traditional means of discipline such as legislation and enforcement. In this paper, I historicize debates over 'nature' in a region of northern Pakistan, and demonstrate how local ecologies are becoming subject to transnational institutional agents through strategies similar to those used by colonial administrators to gain ecological control over their 'dominions'. This contemporary reworking of a colonialist ethic of conservation relies rhetorically on a discourse of global ecology, and on ideological representations of a resident population as incapable environmental managers, to assert and implement an allegedly scientifically and ethically superior force better able to respond to assumed degradation. In undertaking such disciplinary projects, international conservation organizations rely on, and produce, a representation of ecological space as 'global' to facilitate the attainment of translocal political-ecological goals.

Increasingly, large international conservation organizations have come to rely upon market-oriented interventions, such as sport trophy hunting, to achieve multiple goals of biodiversity protection and 'development'. Such initiatives apply an understanding of 'nature'-defined through an emerging discourse of global ecology-to incorporate local ecologies within the material organizational sphere of capital and transnational institutions, generating new forms of governmentality at scales inaccessible to traditional means of discipline such as legislation and enforcement. In this paper, I historicize debates over 'nature' in a region of northern Pakistan, and demonstrate how local ecologies are becoming subject to transnational institutional agents through strategies similar to those used by colonial administrators to gain ecological control over their 'dominions'. This contemporary reworking of a colonialist ethic of conservation relies rhetorically on a discourse of global ecology, and on ideological representations of a resident population as incapable environmental managers, to assert and implement an allegedly scientifically and ethically superior force better able to respond to assumed degradation. In undertaking such disciplinary projects, international conservation organizations rely on, and produce, a representation of ecological space as 'global' to facilitate the attainment of translocal political-ecological goals.

This paper analyses, and examines the interpretation of, sex differences in political knowledge as measured in the context of nationally representative British surveys. The paper discusses the construction and operationalisation of 'knowledge' measures in survey research. British survey research finds striking sex differences in scores on political knowledge items. The inclusion of contextual variables, and of interactions between sex and other relevant variables, attenuates but does not eliminate consistent sex differences.

ABSTRACT This article uses theories of virtualism to analyse the role of The Economics of Ecosystems and Biodiversity (TEEB) project in the production of natural capital. Presented at the 10th Conference of the Parties to the Convention on Biological Diversity, the project seeks to redress the 'economic invisibility of nature' by quantifying the value of ecosystems and biodiversity. This endeavour to put an economic value on ecosystems makes nature legible by abstracting it from social and ecological contexts and making it subject to, and productive of, new market devices. In reducing the complexity of ecological dynamics to idealized categories TEEB is driven by economic ideas and idealism, and, in claiming to be a quantitative force for morality, is engaged in the production of practices designed to conform the 'real' to the virtual. By rendering a 'valued' nature legible for key audiences, TEEB has mobilized a critical mass of support including modellers, policy makers and bankers. We argue that TEEB's rhetoric of crisis and value aligns capitalism with a new kind of ecological modernization in which 'the market' and market devices serve as key mechanisms to conform the real and the virtual. Using the case of TEEB, and drawing on data collected at COP10, we illustrate the importance of international meetings as key points where idealized models of biodiversity protection emerge, circulate and are negotiated, and as sites where actors are aligned and articulated with these idealized models in ways that begin further processes of conforming the real with the virtual and the realization of 'natural capital'.

In this article we elaborate on how we use collaborative event ethnography to study global environmental governance. We discuss how it builds on traditional forms of ethnography, as well as on approaches that use ethnography to study policy-making in multiple institutional and geographical sites. We argue that global environmental meetings and negotiations offer opportunities to study critical historical moments in the making of emergent regimes of global environmental governance, and that collaborative ethnography can capture the day-to-day practices that constitute policy paradigm shifts. In this method, the negotiations themselves are not the object of study, but rather how they reflect and transform relations of power in environmental governance. Finally, we propose a new approach to understanding and examining global environmental governance—one that views the ethnographic field as constituted by relationships across time and space that come together at sites such as meetings.